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Some argue that the mission of the Church is to confront injustice and alleviate suffering, doing more to express God's love for the world. Others are concerned that the church is in danger of losing its God-centeredness and thereby emphasize the proclamation of the gospel. It appears as though misunderstanding of mission persists.
Kevin DeYoung and Greg Gilbert argue in What is the Mission of the Church: Making Sense of Social Justice, Shalom, and the Great Commission that there is a lot that evangelicals can agree on if only we employ the right categories and build our theology of mission from the same biblical building blocks. Explaining key concepts like kingdom, gospel, and social justice, DeYoung and Gilbert help us to get on the same page-united by a common cause-and launch us forward into the true mission of the church.
Number of Pages: 288
Publication Date: 2011
|Dimensions: 8.50 X 8.50 (inches)|
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Kevin DeYoung (MDiv, Gordon-Conwell Theological Seminary) is the senior pastor at Christ Covenant Church in Matthews, North Carolina. He serves as board chairman of the Gospel Coalition and blogs at DeYoung, Restless, and Reformed. He is assistant professor of systematic theology at Reformed Theological Seminary (Charlotte) and a PhD candidate at the University of Leicester. He is the author of several books, including Just Do Something; Crazy Busy; and The Biggest Story. Kevin and his wife, Trisha, have seven children.
Greg Gilbert (MDiv, The Southern Baptist Theological Seminary) is senior pastor at Third Avenue Baptist Church in Louisville, Kentucky. He is the author of What Is the Gospel?, James: A 12-Week Study, and Who Is Jesus?, and is the co-author (with Kevin DeYoung) of What Is the Mission of the Church?
Lead Pastor, The Village Church, Highland Village, Texas; author, The Explicit Gospel
Christ is the greatest message in the world, and delivering it is the greatest mission. But are we losing our focus? Are we being distracted, sometimes even by good things? Zealous Christians disagree sharply today over the churchs proper ministry and mission. Kevin DeYoung and Greg Gilbert bring us back to first things in an age of mission creep and distraction. Offering balanced wisdom, this book will give us not only encouragement but discomfort exactly where we all need it. Its the kind of biblical sanity we need at this moment.
-Michael S. Horton,
J. Gresham Machen Professor of Systematic Theology and Apologetics, Westminster Seminary California
Among the many books that have recently appeared on mission, this is the best one if you are looking for sensible definitions, clear thinking, readable writing, and the ability to handle the Bible.
Research Professor of New Testament, trinity Evangelical Divinity School
Specifically, the authors are addressing whether the "mission of the church is discipleship or good deeds or both" (p. 16). They also want to consider the role of the church in pursuing social justice and building the kingdom of God on earth (p. 16). Their thesis, stated and defended throughout, is that the churchs mission "is to go into the world and make disciples by declaring the gospel of Jesus Christ in the power of the Spirit and gathering these disciples into churches, that they might worship the Lord and obey His commands now and in eternity to the glory of God the Father" (p. 62; see also pp. 231-239; 241-242; 245-247). They do not want to be misunderstood to say that Christians should be indifferent to suffering in the world (pp. 22-23), just that alleviation of suffering is not the mandate for the church making disciples is.
Having said this, DeYoung and Gilbert know they are swimming against the current of recent popular evangelical thinking. Discounting emergent leaders such as Brian McLaren who frame the church's mission in purely social terms, mainstream evangelicals are adopting much the same program. The difference so far is that thinkers such as Scot McKnight and Christopher Wright are not abandoning the Great Commission, they are merely adding the social schema and elevating it to equal status with the Great Commission. John R. W. Stott, an early leader in this approach wrote, "Evangelism and social action, therefore, are full partners in Christian mission" (p. 54). Although not mentioned in the book, authors from Francis Chan to David Platt would define the mission of the church as including environmental stewardship, poverty relief, digging wells, working for social justice, and medical attention to the needy. In other words, the mission of the church is being broadened far beyond the Great Commission. DeYoung and Gilbert argue that the believer will involve himself in social issues by virtue of his love for his neighbors, but there is nothing particularly Christian about humanitarian work (pp. 231-239). Christians can lock arms with non-Christians over social concerns, and they should, but they should not confuse this action with the unique mission of the church to proclaim the gospel and make disciples (pp. 224-229). "We are not called," they write, "to bring a broken planet back to its created glory. But we are to call broken people back to the Creator" (p. 248).
DeYoung and Gilbert spend much of their book examining and challenging the missional (a term they use but never really define, p. 25) mindset in light of Scripture. For example, they critique Christopher Wright's teaching on Genesis 12 (pp. 30-34) and the Exodus (pp. 34-36), missional views of Luke 4:16-21, false uses of "Shalom" (pp. 52-53,195-203) and incarnationism (pp. 54-58), and the erroneous idea that our actions will bring in the kingdom (pp. 27-35; 197).
Of a more positive nature, the authors provide biblical understanding concerning dealing with the poor (pp. 175-177; 186-192), owning possessions (pp. 177-179), rejecting guilt motivations that are often used (pp. 192-193), the Cultural Mandate (pp. 208-213), continuity issues between the present and new heavens and earth (pp. 213-219), the importance of hell in our understanding of mission (pp. 244-245), and the value of the church realizing that it is a "holy huddle"(p. 264). They also trace Gods commands for social involvement through the Scriptures and determine that the focus of such concern is on the covenantal people not society at large (pp. 184-186). In the book of Acts, for instance, we find no examples of societal renewal on the part of the disciples (p. 49).
What Is the Mission of the Church? is a valuable book. I hope many well-meaning, missional leaning believers will read it and consider its thesis. In light of the popularity of the social agenda and a present confusion over the mission of the church, I would encourage all pastors and Christian leaders to read this work. Gary Gilley, www.ChristianBookPreviews.com