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What is the gospel? It seems like a simple question, yet it has been known to incite some heated responses, even in the church. How are we to formulate a clear, biblical understanding of the gospel? Tradition, reason, and experience all leave us ultimately disappointed. If we want answers, we must turn to the Word of God.
Greg Gilbert does so in What Is the Gospel? Beginning with Paul's systematic presentation of the gospel in Romans and moving through the sermons in Acts, Gilbert argues that the central structure of the gospel consists of four main subjects: God, man, Christ, and a response. The book carefully examines each and then explores the effects the gospel can have in individuals, churches, and the world. Both Christian and non-Christian readers will gain a clearer understanding of the gospel in this valuable resource.
Number of Pages: 128
Publication Date: 2010
|Dimensions: 7.00 X 5.00 (inches)|
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It is Well: Expositions on Substitutionary AtonementMark Dever, Michael LawrenceCrossway / 2010 / Trade Paperback$12.99 Retail:4.5 Stars Out Of 5 3 Reviews
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Greg Gilbert (MDiv, The Southern Baptist Theological Seminary) is senior pastor at Third Avenue Baptist Church in Louisville, Kentucky. He is the author of What Is the Gospel?, James: A 12-Week Study, and Who Is Jesus?, and is the co-author (with Kevin DeYoung) of What Is the Mission of the Church?
D. A. Carson (PhD, Cambridge University) is research professor of New Testament at Trinity Evangelical Divinity School, where he has taught since 1978. He is a cofounder of the Gospel Coalition and has written or edited nearly 120 books. He and his wife, Joy, have two children and live in the north suburbs of Chicago.
In the opening chapter the author goes straight to the heart of the matter by presenting the New Testaments teaching on the good news. As Gilbert sees it, the gospel can be wrapped around four words: God, man, Christ, and response. That is, man is accountable to God; his real problem is his rejection and rebellion against God; Gods solution is found in the sacrificial death and resurrection of Jesus Christ; our responsibility is to respond to this message in repentance and faith (pp. 28-31). Said another way, Gilbert believes the gospel answers four crucial questions: Who made us, what is our problem, what is Gods solution, and what makes all of this good news for me (p. 31)?
Each of the next four chapters develops one of the above points. In Chapter Two, Gilbert affirms that if we miss the answer to the first question everything else that follows will be wrong as well. Chapter Three not only discusses our fundamental problem with sin, it also points to four misunderstandings: confusing sin with its effects, reducing sin to a broken relationship, confusing sin with negative thinking, and confusing sin with sins. Chapter four maintains the importance of the substitutionary death of Christ. In Chapter Five Gilbert sees our response to the gospel message as the act of faith alone as understood through the inseparable acts of repentance and belief. He writes, A Christian is one who turns away from sin and trusts in the Lord Jesus Christand nothing elseto save him from sin and the coming judgment (p. 73). He defines repentance as turning away from sin, hating it, and resolving by Gods grace to forsake it, even as we turn to Him in faith (p. 74). And if we understand repentance rightly, well see that the idea that you can accept Jesus as Savior but not Lord is nonsense (p. 80). This real change, produced by salvation, will by necessity bear real fruit (p. 82).
Gilbert rejects any idea that the gospel, as he has outlined it, needs supplementation, or even substitution. For example, the popular teaching today that the full gospel includes cultural transformation is not Christianity, but moralism (pp. 103-109). The book concludes with a nice chapter on the power of the gospel and our need and privilege to proclaim it.
Despite all the excellent qualities of What is the Gospel? I found his teaching on the kingdom problematic. For example, using Matthew 3:2 he claimed that Jesus said His kingdom had come. First, it was John, not Jesus, who uttered these words and John said that the kingdom was near, not had come (p. 88). Gilbert assures us that come near could be translated had come but he is incorrect. Based on this faulty translation we are told that this means many of the blessings of the kingdom had come (p. 89) and that the church is where Gods kingdom is made visible in this age (p. 97). Gilbert does not believe the church is equivalent to the kingdom (p. 95), and that a future completed kingdom awaits the return of Christ (pp. 90-92). But Jesus has inaugurated the rule of God on earth and has begun rolling back the curse of sin (pp. 62-64). The author clearly takes an already, not yet approach to the kingdom, but I would have to question his exegesis in this regard, and especially his use of Romans 6 as proof that Christians are in the kingdom (p. 96).
One other matter of concern is his use of J. R. R. Tolkien as one who had professed faith in Christ. As a devout Catholic, Tolkiens understanding of the gospel would be works-plus-faith as found in the sacramental system. Faith alone in Christ alone has been condemned by the Roman Catholic Church. To use a Catholic as an example of a Christian in a book on the gospel is quite confusing at best.
These final two issues aside, I found What is the Gospel? to be a solid and most helpful entry in a debate that is very much alive in the church today. But its greatest benefit will be in the clear presentation of the gospel to those who need better understanding minus the complications that engulf the larger theological discussion. Gary Gilley, www.ChristianBookPreviews.com
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