These major essays of historical synthesis provide a probing and challenging overview of jewish history still pertinent to contemporary concerns.
The topics covered in this book are:
(1)Toward Understanding the Messianic Idea in Judaism
(2)The Messianic Idea in Kabbalism
(3)The Crisis of Tradition in Jewish Messianism
(4)Redemption Through Sin
(5)The Crypto-Jewish Sect of Donmeh (Sabbatians) in Turkey
(6)A Sabbatian Will from New York
(7)The Neutralization of the Messianic Element in Early Hasidism
(8)Devekut, or Communion with God
(9)Martin Buber's Interpretation of Hasidism
(10)The Tradition of Thirty-six Hidden Just Men
(11)The Star of David: History of a Symbol
(12)Revelation and Tradition as Religious Catergories in Judaism
(13)The Science of Judaism - Then and Now
(14)At the Completion of Buber's Translation of the Bible
(15)On the 1930 Edition of Rosenzweig's Star of Redemption
(16)The Politics of Mysticism: Isaac Breuer's New Kuzari
(17)The Golem of Prague and the Golem of Rehovot
This book is a paperback, has 376 pages, and is published by Schocken Books of New York.
Gershom Scholem was the master builder of historical studies of the Kabbalah. When he began to work on this neglected field, the few who studied these texts were either amateurs who were looking for occult wisdom, or old-style Kabbalists who were seeking guidance on their spiritual journeys. His work broke with the outlook of the scholars of the previous century in Judaicadie Wissenschaft des Judentums, the Science of Judaismwhose orientation he rejected, calling their "disregard for the most vital aspects of the Jewish people as a collective entity: a form of "censorship of the Jewish past." The major founders of modern Jewish historical studies in the nineteenth century, Leopold Zunz and Abraham Geiger, had ignored the Kabbalah; it did not fit into their account of the Jewish religion as rational and worthy of respect by "enlightened" minds. The only exception was the historian Heinrich Graetz. He had paid substantial attention to its texts and to their most explosive exponent, the false Messiah Sabbatai Zevi, but Graetz had depicted the Kabbalah and all that flowed from it as an unworthy revolt from the underground of Jewish life against its reasonable, law-abiding, and learned mainstream. Scholem conducted a continuing polemic with Zunz, Geiger, and Graetz by bringing into view a Jewish past more varied, more vital, and more interesting than any idealized portrait could reveal.
from the Foreword by Arthur Hertzberg, 1995
Gershom Scholem was a professor of Jewish mysticism at the Hebrew University in Jerusalem until his death in 1982. Among his most important works are Major Trends in Jewish Mysticism, The Messianic Idea in Judaism, On the Kabbalah and Its Symbolism, On the Mystical Shape of the Godhead, and editor of Zohar, the Book of Splendor: Basic Readings from the Kabbalah.
"These major essays of historical synthesis provide a probing and challenging overview of Jewish history still pertinent to contemporary concerns."
"Gershom Scholem earned international renown as a brilliant interpreter of esoteric religious texts as well as a trenchant contributor to many of the central intellectual debates of his day. At a time when apocalyptic impulses are intensifying with the approach of a millennial moment in the Christian calendar, we can only welcome Scholems soberly presented and scrupulously researched account of their Jewish counterparts."
Martin Jay, University of California, Berkeley
"Having had the privilege of knowing Gershom Scholem and having learned much from him, I am delighted to see this collection made available once more. I am especially fond of the essay on "Revelation and Tradition," which is vintage Scholemlearned, sharp, witty, and adorned with delightful anecdotes from the Talmud. In juxtaposition with the essay that follows, on Wissenschaft des Judentums, it documents the subtle relationship between rational and nonrational elements in the Jewish tradition, the very relationship that Scholem both described so incisively and embodied so vividly."
Jaroslav Pelikan, Yale University