Great subject material with its focus on Pauline theology grounded in Mosaic covenant. Extremely academic but worth the effort for the more casual reader. I think I would have preferred the prolific academic footnotes to be relegated to the ends of the chapter so there would have been a better flow of the dissertation concepts.
[[This is an excerpt from my full review on my blog, www.mydigitalseminary.com]]
The End of the Law was a pleasant surprise. Against my first impressions, a study on the old vs. new covenant in Paul's writings definitely warranted a book, and I am all the more grateful that Meyer has provided one so excellently written and argued.
Despite the very accessible prose, this is an academic work and will be more technical than many may want. However, to seminary students, pastors, and studious Christians, I would highly recommend The End of the Law. It should be mentioned that those who hold to either Dispensational or Covenant Theology will certainly find things with which to disagree. Contra Covenant Theology, Meyer believes all partaking in the New Covenant are saved, and Meyer appears to hold less of a distinction between Israel and the Church than a Dispensationalist would. However, both of these areas, though closely related to the subject of Meyer's study, are relatively minor to his actual conclusions and should not keep one from reading this book and benefiting from it.
We all need a clearer understanding of what it means that Christians are members of the new covenant, live in the new age inaugurated by Christ, and are empowered by His Spirit. The wonderful realities of our experience are all the more striking when we understand the contrast between our experience and that of Israel under the old covenant. In Christ we have a perfect saviour, the gift of the Spirit, the law written on our hearts, unveiled faces and are children of the promise. The end of the ages has come (1 Cor 10:11) in Christ. I'm grateful to Jason Meyer and this work, The End of the Law, for drawing these elements to the fore.
[[Special thanks to Jim Baird and B&H Publishers for providing a free copy of this book in return for a fair review. I was not required to give a positive review]]
The nature of how the Mosaic Law relates to the Gospel and the new covenant is a perennially problematic question. Luther and Calvin wrestled over this, and we continue to wrestle over this down to today. Jason C. Meyer picks up his pen to try and tackle this problem in his book "The End of the Law: Mosaic Covenant in Pauline Theology", as part of the New American Commentary Studies in Bible and Theology from Broadman and Holman.
With such an enormous topic, it is doubtful that Meyer will please everyone. And while I found much that was excellent in his book, there were moments where I thought he didn't handle something well enough and times where I wished he would have dealt with a topic that he passed over. But I can't fault Meyer for not tackling head-on, an important question. He does an able job dealing with this question and his book was truly a joy to read.
Meyer's book presents the problem of how the Mosaic covenant is handled in Paul and then focuses on the old/new antithesis in Paul as the solution to this problem. He studies Paul's epistles to see how Paul himself presents the old vs. the new, and particularly how he talks of the covenant. From this a few key passages are identified and discussed in detail: 2 Corinthians 3-4, Galatians 3-4, and Romans 9-11. Then after dealing with Paul's theology of the old and new, Meyer goes to the Old Testament himself to see if he can harmonize Paul with the Old Testament's own description of the Mosaic covenant, in its own terms.
Meyer's conclusions are that Paul sees a difference between the Old covenant and New Covenant in eschatological terms. The old was ineffectual and is proven so by the presence of the new covenant in the here and now. With the dawn of the new age, the old covenant is seen for how ineffectual it was. The new covenant has the power to create lasting change through the presence of the Spirit in far greater measure than in the old.
Along the way, Meyer offers a masterful analysis of the texts he covers and models a careful, yet thoroughly evangelical approach to Scripture, which focuses on the authorial intent and canonical form of the text. My primary issue with his exegesis is in his making too much of Romans 11 and failing to deal adequately with the fact that in the new covenant we still have those who are visible members but not actual partakers of the covenant. I also wish he would deal more explicitly with the question of Israel and the Church: does the old/new antithesis in Paul imply that the church should be seen as the new and fuller expression of believing Israel? I suspect Meyer would say yes, but he doesn't come right out and address this.
The book makes for a fascinating read, and will be appreciated by lay students as well as pastors and scholars. Knowledge of exegesis and theology will help in being able to appreciate the book more, however. Meyer writes with clarity and has a knack for boiling down complex issues and explaining what other more technical writers are saying. He interacts with the voluminous literature on the topic well, and maintains a thoroughly evangelical approach throughout. This is a refreshing read and I highly recommend it.
Disclaimer: This book was provided by Broadman and Holman Publishing Group for review. I was under no obligation to offer a favorable review.
it is always good when people realize there is but one way to the Father and that is Jesus. There is no dual covenant for the Jews. We are all grafted into Christ. No one comes to the Father but by him. The law does pass away, moral law is written on our hearts. But we are justified by what Jesus did
Unforturnately the author takes this from a very "Christian" point of view with no regards to who the chruch is and our relationship to the God of Abraham, Issac and Israel. The Sabbath was never changed and the TORAH never cancelled. We must walk with the Spirit of God obeying the Spirit of the Torah (Instruction not LAW) There is blessing in obeying.