Exciting discoveries are occurring in the field of biblical studies, providing insights for the interpretation of biblical texts. Walton and Sandy discuss some of these findings--specifically, how the oral culture and the biblical literature proceeding from it were not concerned with reporting events with a modern idea of precision. This finding touches directly on the doctrine of biblical inerrancy. While both authors teach at Wheaton College and hold the doctrine of biblical inerrancy, they contend that the term 'inerrancy' may have become inadequate for defining 'our convictions about the robust authority of Scripture' and propose alternate language for discussing biblical authority. This well-written volume provides a fresh, careful and timely contribution to the field of biblical studies and is a must-read for serious students of the Bible.
-Michael R. Licona,
associate professor of theology, Houston Baptist University
Walton and Sandy have given us an important, even courageous, book. Firm advocates of the high authority of Scripture, they fully understand the deficiencies of many evangelical conceptions concerning the Bible's literary production as well as its interpretation. Those who read and appreciate this book will find their understanding of Scripture enriched and their love for God, its ultimate author, deepened.
-Tremper Longman III,
Robert H. Gundry Professor of Biblical Studies, Westmont College
In The Lost World of Scripture authors John Walton and Brent Sandy have put together in a reader-friendly format the results of several decades of learned scholarship in ancient literacy and book culture. Scholars and laity alike have not understood well this vital topic, often unconsciously reading (and judging) the Bible with modern expectations and then either criticizing or defending it unfairly and unrealistically. Lying behind this thinking is often a brittle fundamentalism, whether motivated by skepticism or zealous apologetic, that simply does not understand what biblical literature really is. Walton and Sandy expose the confusion and provide readers with a reliable road map. This book belongs in every library.
-Craig A. Evans,
Payzant Distinguished Professor of New Testament, Acadia Divinity College, Nova Scotia, Canada
Clear, rigorous, innovative, well-informed and honest wrestling with a perpetual problem: how the phenomena of Scripture and the doctrine of inerrancy interrelate. Its application of cultural theory ('oral' vs. 'literary' cultures) and speech-act theory bears much fruit. Rich food for thought for students and scholars alike.
professor of biblical literature, North Park Theological Seminary
The nineteenth-century doctrine of inerrancy is gently introduced to the twenty-first century by two sympathetic insiders. As an inerrantist myself, I fret that Scripture is being stretched Procrustean-style onto an Enlightenment framework. There's nothing inherently wrong with the doctrine; it's merely a poor fit. Elsewhere, I argued that modern authorship describes poorly NT letter-writing customs. Walton and Sandy take those same concerns to the entire canon. Noting that Scripture arose in a 'text-possible-but-hearing-prevalent society,' they argue that text-dominant cultures like ours inappropriately emphasize documents (versus texts which can be oral or written). We tend to view oral societies as the uneducated country cousins of our more sophisticated, urban, literate societies. For us, an oral story is just intrinsically inferior to a written story, and thus we want our Scriptures to have been written texts from the very beginning. This is our bias, not God's. He spoke, not wrote. While evangelical systematic theologians rally for traditional inerrancy, evangelical biblical scholars (who are more likely to wrestle with the origins of the text) see how inerrancy works better for Luke than it does for Jeremiah. Walton and Sandy suggest a model that emphasizes an authority as the 'fountainhead'; they posit a process that resembles more Wikipedia than our solitary, contemporary author but still results in an inerrant canonical text. Jeremiah was the authoritative prophet who first spoke, not the author of the final book. Admittedly, this is hard for modern Westerner evangelicals; however, our digital age may carry us back to the future where a solitary author stops being the sole model for authority. Writing to fellow inerrantist scholars, Walton and Sandy ask all the right questions--the questions many are afraid to ask--and they seek to affirm the absolute authority of Scripture as the inerrant, infallible Word of God. Some will hail them as paving the way forward; others will paint them as caving to liberalism. All of us need to read this book.
-E. Randolph Richards,
professor of biblical studies and dean, School of Ministry, Palm Beach Atlantic University