Jesus and His Promised Second Coming: Jewish Eschatology and Christian Origins
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Jesus and His Promised Second Coming: Jewish Eschatology and Christian Origins  -     By: Tucker S. Ferda

Jesus and His Promised Second Coming: Jewish Eschatology and Christian Origins

Eerdmans / 2024 / Hardcover

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Product Description

Breathing new life into a long-stagnant conversation, Ferda offers provocative insights into the parousia. Working backward through history to Paul and the Gospels, Ferda purports that the hope for Christ's second coming originated with Jesus himself---in his grappling over his approaching death and his expectation that his return would occur within a generation. 560 pages, hardcover from Eerdmans.

Product Information

Title: Jesus and His Promised Second Coming: Jewish Eschatology and Christian Origins
By: Tucker S. Ferda
Format: Hardcover
Number of Pages: 560
Vendor: Eerdmans
Publication Date: 2024
Dimensions: 9.00 X 6.00 (inches)
Weight: 1 pound 15 ounces
ISBN: 080287990X
ISBN-13: 9780802879905
Stock No: WW879905

Publisher's Description

In this pioneering study of Scripture and reception history, Tucker S. Ferda shows that the hope for Jesus’s second coming originated in his own message about the coming of the kingdom after a time of distress. 
 
Most historical Jesus scholars take for granted that Jesus’s second coming was invented by his zealous early followers. In Jesus and His Promised Second Coming, Tucker S. Ferda challenges this critical consensus. Using innovative methodology, Ferda works backward through reception history to Paul and the Gospels to argue that the hope for the second coming originated in Jesus’s own grappling with the prospect of death and his conviction that the kingdom was near; he expected a return that would coincide with the final judgment and the end of the age within the space of a generation. 
 
Ferda also makes a major contribution to the reception history of the Bible, shedding light on how Christians distinguished their faith from Judaism by deriding "Jewish messianism" as earthly minded and militaristic. In the early modern period, critics found an expedient way to distance Jesus from this caricature of "Jewish messianism": they pinned the expectation for the second coming on Jesus’s early followers.  A new appreciation for the diversity of Judaism and messianism in the Second Temple period makes possible a fresh reconstruction of Jesus.  
 
Bold and historically astute, Jesus and His Promised Second Coming breathes new life into a long-stagnant conversation. It also offers readers fresh insight into the history of Jewish-Christian relations. Students and scholars of the New Testament will need to read and engage with Ferda’s provocative argument.

Author Bio

Tucker S. Ferda is associate professor of New Testament at Pittsburgh Theological Seminary. His research interests include the Gospels, the historical Jesus, the history of New Testament research, Second Temple Judaism, eschatology, and hermeneutics. His other publications include the book Jesus, the Gospels, and the Galilean Crisis.

Editorial Reviews

"This volume is a brilliant model of what the critical study of Jesus should involve—careful exegesis, methodological savvy, provocative suggestions, sober judgment, historical imagination, mastery of the secondary literature, plus knowledge of the history of the discipline and its place within larger cultural developments. Jesus and His Promised Second Coming is, without question, one of the best and most important books on Jesus in the last quarter century."
—from the foreword by Dale C. Allison Jr.

"This work is sure to set the cat among the pigeons about a long-time consensus among students of the historical Jesus: Jesus did not expect his Second Coming; that expectation was, rather, an invention of the early church. Ferda argues to the contrary that an expectation of end-time return is in line with the rest of Jesus’s eschatology and that scholarly skepticism about it reflects post-Enlightenment prejudice rather than sound historical method. He makes his case well, both in analyzing scholars’ presuppositions and arguments and in mining ancient Jewish and Christian sources. Whether or not they end up agreeing, subsequent historians will not be able to ignore this challenging counter-thesis."
—Joel Marcus, professor emeritus of New Testament and Christian origins, Duke Divinity School

"The New Testament and its early readers expected Jesus to return from heaven and attributed this expectation to Jesus himself. Historians of Jesus, however—even before the supposed eighteenth-century beginnings of Jesus historiography—are largely unable or unwilling to discuss this expectation as an aspect of Jesus’s self-understanding. Ferda charts an intrepid course through this tension that leads the way to understanding not just Christian origins and eschatology but also the man from Nazareth and his receptions. I needed to read this book."
—Rafael Rodríguez, professor of New Testament, Johnson University

"Historical Jesus research is such a rat’s nest that only a few exceptional minds—one thinks, for instance, of E. P. Sanders, Paula Fredriksen, and Dale Allison—seem competent to pull it off. With this fascinating book, Tucker Ferda adds his name to this distinguished company. Ferda makes a powerful case that the idea of the second coming plausibly goes back to Jesus’s own meditatio mortis, and he challenges all comers to try to prove otherwise. A book not to be trifled with."
—Matthew V. Novenson, Helen H. P. Manson Professor of New Testament, Princeton Theological Seminary
 
"In this fascinating book, Tucker Ferda tackles an old question in historical Jesus research from a fresh perspective. Contrary to common views, he relates the expectation of Jesus’s second coming not to later interpretation, but to Jesus himself. In a thorough and erudite study of the history of reception, Ferda shows that the dissociation of Jesus’s second coming from his own teaching derives from an anti-Jewish prejudice that goes back as far as the ancient Adversus Iudaeos tractates. This book challenges a consensus in Jesus scholarship with groundbreaking observations and arguments. It deserves a firm place in future discussions on the subject."
—Jens Schröter, professor of New Testament and ancient Christian apocrypha, Humboldt University of Berlin

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