Add To Cart
Add To Cart
- Media Type▼▲
- Theological Tradition▼▲
- Author / Artist▼▲
- Top Rated▼▲
Number of Pages: 128
|Dimensions: 7.00 X 5.00 (inches)|
I Don't Have Enough Faith to Be An Atheist - Audiobook on CDNorman L. Geisler, Frank TurekeChristian Inc. / 2006 / Compact disc$27.99 Retail:4.5 Stars Out Of 5 2 Reviews
$34.98Save 20% ($6.99)
Correcting the Cults: Expert Responses to Their Scripture TwistingNorman L. Geisler, Ron RhodesBaker Books / 2005 / Trade Paperback$28.004 Stars Out Of 5 2 Reviews
I Don't Have Enough Faith to Be An Atheist - Audiobook on MP3-CDNorman L. Geisler, Frank TurekeChristian Inc. / 2006 / MP3$19.99 Retail:4.5 Stars Out Of 5 3 Reviews
$24.98Save 20% ($4.99)
Responding to the "pop" atheism trend, DeWitt challenges high school and college students to seriously consider the implications of an atheistic worldview while setting forth a compelling case for Christianity.
Dan DeWitt (PhD, Southern Seminary) is the dean of Boyce College, the undergraduate school of the Southern Baptist Theological Seminary. Dan posts regularly on his blog Theolatte.com. Dan and his wife, April, live in Louisville, Kentucky, with their four children.
Russell Moore (PhD, The Southern Baptist Theological Seminary) is the eighth president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention, the moral and public policy agency of the nation's largest Protestant denomination. A widely-sought commentator, Dr. Moore has been called "vigorous, cheerful, and fiercely articulate" by the Wall Street Journal. He is the author of several books, including Onward, The Kingdom of Christ, Adopted for Life, and Tempted and Tried, and he blogs regularly at RussellMoore.com and tweets at @drmoore. He and his wife, Maria, have five sons.
Coleman M FordLouisville, KYAge: 25-34Gender: male4 Stars Out Of 5Introductory Text for a Christian WorldviewJune 6, 2014Coleman M FordLouisville, KYAge: 25-34Gender: maleQuality: 5Value: 5Meets Expectations: 5Many people have found comfort in nothingness. Nothing to believe in, nothing to hold you back, nothing to stop you from doing what you want to do. Nothingness can have quite an appeal. It's the battle cry of the New Atheism; there's is nothing in this universe worth believing in. It's the banner of the existentialists; there's nothing in this world except what you make it to be. And its the choice numerous people have made when confronted with questions of doubt regarding faith in God. Isn't religion just a distraction for those who can't deal with the nothingness of life? How can a good God allow suffering? Is he really in control? Sometimes "nothing" seems like the best answer.
Dan DeWitt, dean of Boyce College at The Southern Baptist Theological Seminary in Louisville, Kentucky, understands this dilemma. In his book Jesus or Nothing DeWitt presents readers with an opportunity to access their choices. Part apologetics and part pastoral commentary, Jesus or Nothing seeks to "encourage believers in their love of the gospel, challenge skeptics in their rejection of it, and assist Christian parents and leaders as they contend for the faith once for all delivered to the saints" (17).
Using Colossians as a grid and relating the tale of "Zach," the Christian turned atheist, DeWitt weaves philosophy and theology with pastoral anecdote to help readers approach the question at hand. His two worldviews approach (Jesus or Nothing) is similar to Jewish and early Christian "two-ways" literature. There is a way that leads to life and one that leads to death. Choose wisely. To propel his argument, DeWitt relies on 17th-century thinker Blaise Pascal and his famous wager argument. DeWitt helpfully dissects the crux of the wager: calling people to a life of fulfillment through faith in God. This is no mere intellectualism-a rich flourishing Christian life is on the line.
The stakes are high, and DeWitt is hoping you'll bet on Jesus. To this end, he takes readers by the hand and flies through various arguments regarding God's existence and questions of metaphysics. There are no lengthy syllogisms or logical equations here, but Dewitt extends the invitation to readers to use their minds and engage their hearts. Only a Christian "theory of everything" can make sense of what we see and experience. DeWitt asserts, "Jesus is central to the explanation of everything, from beginning to end." (39).
DeWitt also helps us to see the implications of presuppositions. As college freshmen enter their first philosophy or religion class, understanding presuppositions is key. Presuppositions undergird all scientific and philosophic endeavors. What people believe about God radically informs their opinions about nature and the universe. DeWitt's most helpful chapter in this succinct text is chapter five. Without God, there is no objective meaning. DeWitt remarks, "In short, we have meaning below because there is a God above." (85). Jesus provides significance for life. DeWitt declares, "But if the gospel is true, then he offers much more. The grave is not conclusive. Death is not supreme. Nothing will not prevail." (88).
At the end of the book DeWitt reveals the true identity of "Zach." "Zach" is all of us who have wrestled with questions of meaning and God's existence. This literary device, inviting readers to walk in "Zach's" shoes, helps us understand the complexity of the issue at hand and also helps us minister to other "Zachs" around us. Using this character to draw people into the text is one of the book's greatest strengths and should help readers of all ages engage more thoughtfully with the concepts and ideas presented.
Jesus or Nothing is approachable and ever-so practical. Dan DeWitt, writing from an academic perspective with a pastoral touch, addresses with sensitivity the questions young adults are asking. Youth pastors should hand their junior and senior high students this book and insist on reading it together. Young adult pastors should consider this text as well for small-group study. Regrettably, all the small group questions are at the back of the book instead of the more natural placement at the end of each chapter. This should not hinder study too much, but it would have made it that much more helpful. I would also love to have seen a handful of key resources for further reading at the end of each chapter. These points are minor, however, and shouldn't prevent close interaction. Those who are looking for higher level apologetic texts should look elsewhere. Those beginning the conversation with an atheist friend or encouraging one in the midst of the "nothingness" battle should turn to DeWitt for help in the fight.