Healing Haunted Histories: A Settler Discipleship of Decolonization
Stock No: WW255365
Healing Haunted Histories: A Settler Discipleship of Decolonization  -     By: Elaine Enns, Ched Myers

Healing Haunted Histories: A Settler Discipleship of Decolonization

Cascade Books / 2021 / Hardcover

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Stock No: WW255365

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Title: Healing Haunted Histories: A Settler Discipleship of Decolonization
By: Elaine Enns, Ched Myers
Format: Hardcover
Number of Pages: 426
Vendor: Cascade Books
Publication Date: 2021
Dimensions: 9.02 X 5.98 X 0.94 (inches)
Weight: 1 pound 10 ounces
ISBN: 1725255367
ISBN-13: 9781725255364
Series: Center & Library for the Bible & Social Justice
Stock No: WW255365

Publisher's Description

Healing Haunted Histories tackles the oldest and deepest injustices on the North American continent. Violations which inhabit every intersection of settler and Indigenous worlds, past and present. Wounds inextricably woven into the fabric of our personal and political lives. And it argues we can heal those wounds through the inward and outward journey of decolonization.


The authors write as, and for, settlers on this journey, exploring the places, peoples, and spirits that have formed (and deformed) us. They look at issues of Indigenous justice and settler "response-ability" through the lens of Elaine's Mennonite family narrative, tracing Landlines, Bloodlines, and Songlines like a braided river. From Ukrainian steppes to Canadian prairies to California chaparral, they examine her forebearers' immigrant travails and trauma, settler unknowing and complicity, and traditions of resilience and conscience. And they invite readers to do the same.


Part memoir, part social, historical, and theological analysis, and part practical workbook, this process invites settler Christians (and other people of faith) into a discipleship of decolonization. How are our histories, landscapes, and communities haunted by continuing Indigenous dispossession? How do we transform our colonizing self-perceptions, lifeways, and structures? And how might we practice restorative solidarity with Indigenous communities today?

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