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|Format: DRM Protected ePub|
Vendor: Brazos Press
Publication Date: 2008
While an initial reading of the story which frames the book of Job suggests a classical theodicy of divine testing and of reward and punishment, we shall later see (with the help of real friends) just how misguided a reading that is. For now, it will suffice to note how the drama's unfolding belies such a reading, notably in the counterpoint between each of Job's friends and Job himself. For while they each address arguments to Job, his riposte to their arguments is addressed not to them but to the overwhelming presence of the God of Israel, to inaugurate an implicit dialogue vindicated by that same God who ends by announcing his preference for Job above all of them. Indeed, they incur the wrath of that God for attempting vigorously to take God's side! Yet since this is the very One who has taken such care to reveal his ways to a particular people (to whom Job does not belong), one cannot escape concluding that the entire dramatic exchange--between Job and his interlocutors and even more between Job and the God of Israel--must be directed against a recurrent misappropriation of that revelation on the part of the people entrusted with it. So it must be that the book's primary role in the Hebrew canon will be to correct that characteristic misapprehension of the revelation displayed by Job's friends, as their "explanation" of his plight turns on reading the covenant as a set of simple transactions.
In this compact-yet-rich volume, philosopher of religion David Burrell shows that Job actually deconstructs the theories of theodicy proposed by commentators over the centuries. This is seen in the fact that Job's three friends themselves offer theodicies, but are rebuked in the end, whereas Job, who seeks only to speak to God, is granted his audience. Rather than providing an exegetical commentary, Burrell engages in theological and philosophical reflection on the major movements of the book.
Deconstructing Theodicy also contains an interfaith perspective with the inclusion of a chapter by Islamic scholar A. H. Johns on the reading of the Job figure in the Koran. Burrell then goes on to examine the treatment of Job in four classical commentaries and finally explores Job's contribution to faith and theology as an affirmation that God hears and heeds our cries of anguish.
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