"By putting religious fundamentalism in a comparative and global context, Clarke persuasively shows how shared religious themes in Christian, Muslim, and Hindu fundamentalisms promote violence and help further the spirit of aggressive competition rampant in today's world. This is an extremely timely, wonderfully wise, and astutely argued book."
—Kathryn Tanner, Marquand Professor of Systematic Theology, Yale Divinity School
"Competing Fundamentalisms displays a rare and precious achievement among books. Its author Sathianathan Clarke provides an accessible introduction to the phenomenon of fundamentalism across three great religious traditions, while also satisfying the demands of the probing theorist and the creative theologian. With this fusion of clarity, erudition, and constructive theological imagination, Clarke's book provides an indispensable bulwark against the religious beliefs that are fueling the engines of war and political violence today. This is the book I want on the shelves of my library, in my students' hands, and as a reference guide for today's religious and political leaders."
—Mark Lewis Taylor, Maxwell M. Upson Professor of Theology and Culture, Princeton Theological Seminary
"Sathianathan Clarke has skillfully enlarged the focus of the term 'fundamentalism' from its current near-obsession with the Islamic variety and demonstrated the global scale of the phenomenon. Each chapter is tight and well researched (and engagingly written), and the final comparative chapter is elegant and illuminating. The book will be useful to those interested in international relations, as well as in religion and theology."
—Harvey Cox, Hollis Research Professor of Divinity, Harvard University
"Competing Fundamentalisms is intelligent and scholarly, a timely and courageous book that faces head on the fact of violent extremism in Christianity, Islam, and Hinduism. Clarke attends carefully and soberly to fundamentalism in all its variety, dissects the circumstances underlying religious violence, and digs down to core issues on how religions and societies work at their worst and their best. By taking up a comparative angle, he resists the temptation to blame one tradition or declare another innocent. He is sober and realistic, avoiding easy optimism and yet, in the end, also brings a deeply religious hope to bear: in God we can clear paths of peace more grounded than any extremism; In Christ, we can help build communities witnessing to God's peace on earth."
—Francis X. Clooney, SJ, Director of the Center for the Study of World Religions, Harvard University
