Not much to recommend other than you all really need to read this book. Anyone interested in Jesus' intent for the church should read this book. I m utilizing it in an adult Sunday School class. Great book.
"Chasing Francis: A Pilgrim's Tale" by Ian Morgan Cron is a contemporary fictional novel following Pastor Chase Falson and his search for a renewed faith. Falson planted a large seeker-friendly church in Connecticut, but publicly declared questions regarding his faith in a Sunday sermon. The elders request he take some time off and he ends up in Italy at the request of his uncle, a Franciscan friar. Uncle Kenny urges him to explore the life and faith of Saint Francis.
Written in the first person, this novel reads like a memoir. Many times, I had to remind myself that I was reading fiction and not a biography. Cron did a decent job of creating a fictional account that weaves in details of Francis' life and faith, as well as his theology. I did find it a bit preachy at times, but it did make me a bit more interested in learning more about Saint Francis. For those that are inspired in that direction, there is an extensive bibliography and study guide at the back of the book.
Overall, the book was just okay. He raises some good points about looking to church history and learning from it in order for the church today to move forward. But the sermon that Falson gives in chapter 11 had a more "emergent church" than I am comfortable with. It was a decent read but will not become a re-read for me.
(I've received this complimentary book through the Book Sneeze program in exchange for a review. A positive review was not required and the views expressed in my review are strictly my own.)
I really enjoyed this book. The story line was good, the writing was good, and I came away with some new insights. There was a lot of depth to the story line and for a short book, it was packed with great writing. I didn't want the story to end. All in all, an excellent read.
Chase is the fairly young pastor of a large church on the east coast. He is single and living the rather charmed life of pat answers and an unwavering faith. Until the death of a child in his church leaves him facing some serious doubts about his faith. Chase and his struggles echo what many people feel and may be too ashamed to admit. Everyone goes through ups and downs in their faith. The added challenge for Chase, however, is that he hit bottom in the middle of a service one Sunday, in front of his well-populated church. Professional suicide for sure.
The church leadership wastes no time in calling a meeting which concludes with the insistence that Chase take a sabbatical. Seemed rather abrupt but he takes them up on it and decides it's time to call his uncle, Kenny, who lives in Italy for advice. He invites Chase to visit and mentions he has someone for Chase to meet.
Turns out the "someone" is none other than St. Frances of Assissi who undoubtedly left a very deep impression on the area and its inhabitants. So as Chase settles into the monastery where his uncle resides, he decides to keep a journal. Sort of. Actually more like letters to Francis which struck me as a bit odd. Admittedly an interesting literary device but why wouldn't a clergy journal thoughts and prayers to the Author of his faith, instead of an emissary of that faith?
As Chase spends time with his uncle in Italy, they travel to various places that represented significant scenes in the saint's life. I really enjoyed the historical component and the descriptions of the places and events that made them noteworthy.
While overseas, Chase receives some communication from a parishioner named Maggie (the mother of the girl who died). She ends up showing up for part of Chase's travels and provides an interesting contrast to Chase's "put together" outward perfection. He's a mess on the inside; Maggie is still grappling with the mess her life was before Christ.
Not sure if it's just a European worldview, but I felt as though Christian license and liberty were accepted as part of the "enlightened" believer. I was surprised that a monk would smoke. And there was definitely a lot of feasting and libations. Not sure if that was just for the sake of his visiting nephew or a whim that monks hit the road and wine and dine whenever the fancy hits. Just seemed to be at odds with the life of a monk.
On one evening out with Maggie, she was telling loud, inappropriate jokes: "Maggie entertained us by telling off-color jokes in such a loud voice that people at the surrounding tables were laughing along with us." Seemed a rather odd scene. I would assume that time spent in a monastery would naturally lead one's thoughts to sanctification and greater strides toward personal holiness--a call that Christ clearly makes to his followers. Not an abandonment of it.
On the spiritual level, the book was a disappointment. Seemed like a very liberal view of the Gospel and its expectations. In particular, it seemed as though St. Frances' life was being interpreted through the lens of a more modern form of Christianity than what would have been practiced during his life. One particular quote was particularly troubling. One of the monks, Bernard, is speaking,
"When sin entered the world, it ruptured the friendship we'd once had with God, with other people, with ourselves, with our bodies, and with the environment. Our spiritual, social, psychological, physical and ecological relationships were fractured. Francis preached a gospel that was holistic. He wanted his hearers to have all those torn dimensions of their lives repaired. Conversion was about being reconciled and restored in every aspect of life. For Francis, that could only happen through the blood of Jesus, living by the words of Scripture and conforming our lives to the gospel."
I'm sorry but those words of Bernard's just do not line up with Scripture. The fall had nothing to do with some ecological relationship--the idea seems utterly ridiculous. He preached a "holistic" gospel? Would love to see any tangible evidence of that (considering the concept wasn't even around back then).
The quote from Bernard was page 148 out of 214 and I was sorely tempted to chuck the book at that point. I even read the passage out loud to my husband and he wondered who the publisher was (and was very surprised to learn it was Zondervan).
Kenny once told Chase in talking about different faiths, "...no one tradition has a corner on the faith market. Sharing the wisdom each of our traditions brings to the table, will create more well-rounded Christians." Sorry, I just don't buy that either.
Eventually Chase receives word that he'd better return or lose his job. He and Maggie frantically work on a proposal for the new direction the church should take [why would a lay person be instrumental in structuring a church--seems like one would have some theological or ministry experience for that role). Would his congregation follow Chase and his new vision or would Chase be finding a new church? I have to say by the end, I hardly cared. It seemed as if the message was that when you go out looking for answers, you'll find them in the world through the wisdom of man and his social gospel.
I think the book would be better titled, Chasing Mysticism. Not a journey I'm prepared to embrace. Nor a book I can recommend as a Christian.
Chase Falson knew all about God or so he thought. He was a well-liked, contemporary evangelical paster of a prospering mega-church. When we meet him, he's having an incredible crisis of faith and begins to question all that he knew to be true. The death of a young girl to cancer
Despite his Protestant faith, he reaches out to his Uncle Kenny, a Franciscan Priest serving in Italy. With his uncle's prodding to come to Italy, Chase embarks on a pilgrimage to "find God". I have to say, I was pleasantly surprised by how much I connected with Chase as he struggled with his crisis of faith.
Ironically, I could see a lot of myself as Chase describes his very "intellectual" faith born from his early discipleship relationship in college. It was during this time that he learned the rationality of his faith. In Chase's mind, the Jesus that "wooed and won his heart" was real, but something was missing.
Enter, St. Francis Assisi. As he reads learns more of Francis - Chase's faith is transformed, "I was struck by the simple elegance of Francis's strategy of ministry- simply read the gospel texts and live the life you find on the pages." Chase was hooked and the more I read this book, I was too.
It was a wonderful work of fiction that prompted me to ask questions about my faith, too. Although I may not being going through a crisis of faith, I welcomed how the challenges that Chase faced, also caused me to ponder and question my own. In a particular encounter, Chase challenged, "...isn't living a life of poverty a little....impractical?" The response he received was, "When did following Jesus become practical?"
I enjoyed this book and the ways that it caused me to question how I live out my faith, I have not doubt that you would feel the same.