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Publication Date: 2008
Scot McKnight (PhD, Nottingham) is the Julius R. Mantey Professor of New Testament at Northern Seminary in Lombard, Illinois. He is the author of more than fifty books, including the award-winning The Jesus Creed as well as The King Jesus Gospel, A Fellowship of Differents, One.Life, The Blue Parakeet, and Kingdom Conspiracy.
LifeVerseGender: male1 Stars Out Of 5You find what you expect to findJanuary 7, 2013LifeVerseGender: maleQuality: 1Value: 2Meets Expectations: 1The book is, essentially, an argument for the ordination of women. The author claims that, years before writing the book, he met the respected Bible scholar F. F. Bruce in England, and Bruce (the author says) supported the ordination of women. If that was indeed the case, I wonder if Bruce would have approved of this author's somewhat eccentric approach to the Bible.
He begins the book with his big "discovery": "we all pick and choose" (p 11) what parts of the Bible to obey. "No one does everything the Bible says" (p 12). True - the New Testament itself makes it clear that the first Christians were freed from the ceremonial laws of the Old Testament. Jesus and the apostles make it clear that the MORAL laws of the Old Testament still applyÃ¢â¬ânotably the Ten Commandments. But the author claims we don't even follow thoseÃ¢â¬âwe don't keep the Sabbath holy. "I found numerous references in the Acts of the Apostles to the Christian observance of the Sabbath" (p 14). No, he didn'tÃ¢â¬âthere are none. The only mentions of the Sabbath in Acts are Paul going to the synagogues on the Sabbath because that's where the Jews and God-fearers gathered. There is NO mention of Christians observing the Sabbath - none. In all Paul's letters, the only time he mentions the Sabbath is in Colossians 2:16: "Let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a Sabbath." None of the other New Testament epistles mention Sabbath-keeping. Clearly the Gentile converts were NOT told to observe the Sabbath. When the author states that "I knew no one really practiced the Sabbath" (p 14), he is trying to convince the reader that "living by the Bible" is never consistent.
"It's one thing to say we think homosexuality is sin, but it's completely different when we know a gay or a lesbian and that someone happens to ask us why we believe in Leviticus 20:13a but not in 20:13b"Ã¢â¬âthe first part of the verse condemns homosexuality and the second insists on capital punishment for it. This is the old reductio ad absurdam skeptics use on the Bible: since we don't observe it all, don't observe any of it - or, let's observe the parts we like. The fact that we don't mandate the death penalty for something doesn't mean we approve of it. In various times and places, you could be executed for stealing livestock - does lessening the penalty mean we think it's OK to steal livestock?
"The pick-and-choose method is an exercise in hypocrisy or worse" (p 19). Why? Isn't it obvious to anyone with a brain that "You shall not murder" is more important than tithing? What he calls "picking and choosing" could be called "distinguishing between major and minor."
"If Paul says women should be silent, our women should be silent. If Exodus says the death penalty is proper, then it is proper today (even for adulterers)" (p 26). Again, this is a familiar tactic of liberals: we obviously do NOT abide by every verse of the Bible, so we're all hypocrites. It's disturbing to read something like this in a Christian book, for this idea has been used for many years by the enemies of Christianity. I don't think any Christian with a functioning brain can be convinced that, since we don't stone adulterers today, let's don't follow the teachings of Peter and Paul either.
Having supposedly convinced the reader that NO Christians really live by the whole Bible, he launches into his main subject: "Why do some churches ordain women and let them preach while other churches have folks who get up and walk out when a woman opens her Bible for some teaching in front of men?" (p 18). Lots of books refer to "men walking out," but no one ever cites an actual case where it happened. It is typical in books like this to accuse conservative Christians of loutish behavior.
"What we've got in the pages of the New Testament are first-century expressions of the gospel and church life, not permanent, timeless expressions" (p 26). To be precise, he's referring to Paul, since Paul penned those passages about women being silent in church and being submissive to their husbands. On p 53, he states the familiar liberal "fact": Christians honor Paul more than Jesus. "I had been tutored under Maestro Paul and found Jesus" (p 54).
Paul, he says, did not see himself as the creator of rules that would be binding on Christians for all time. On p 136, he cites an example of "discernment": Paul, raised an orthodox Jew, "discerned" that the mandate for circumcision did not apply to Christians. Like Paul himself, "We have learned to discern how to live out the Bible in our world today" (p 123).
On p 156, he launches into the old patriarchy tirade: "He who writes the story controls the glory." Here are the evangelicals, finally playing catch-up to the feminism that affected the mainline denomination 30 years ago. Men wrote the Bible, and they've used it to oppress women. That's known as the "hermeneutic of suspicion," and obviously it has done serious damage to the churches. Oddly, though, this author doesn't quote "sexist" verses from the Bible. Instead he quotes the Jewish author Josephus, who said woman is inferior to man, and concludes that all Jewish men in ancient times believed that Ã¢â¬âbut he doesn't quote the Old Testament to back that up. He cites evangelical scholars who insist the Bible is sexist, yet when it comes to proving it, he cites Josephus and the theologian Augustine instead of the Bible itself. (In fact, he never actually quotes Augustine in this context.)
He rejects both "hard patriarchy" (women don't work outside the home) and "soft patriarchy" (women can work, but the husband is still in charge). He says his own enlightened view is "mutuality," based on what I call the BFV (Big Feminist Verse), Galatians 3:28: "There is neither Jew nor Greek, neither slave nor free, neither male nor female, for you are all one in Christ Jesus." I worked for one of the mainline denominations in the 80s and got accustomed to hearing this verse used to justify any demand that feminists cared to make (including abortion, lesbianism, and government-funded daycare). Like this author, feminists claim the verse teaches "equality." On p 166 he claims that in Galatians 3:28, Paul "is contending that life in Christ creates unity, equality, and oneness." The verse does nothing of the kind, as we can see in Paul's other letters where he tells Christian slaves to work hard and obey their masters. Obviously a Christian slave and Christian master are "one in Christ Jesus," but that doesn't mean they become social equals. The late Donald Bloesch, a much more capable scholar than Scott McKnight, denied the "equality" interpretation and affirmed that Paul acknowledged "a differentiation in roles either in society or in the family of the church." To interpret "all one in Christ Jesus" as meaning "both men and women can be ordained" is as rash as saying that it means "men and women are equal in upper body strength."
Chapters 12 and 13 focus on women of the Bible, emphasizing WDWDÃ¢â¬âWhat did women do? However, he makes the false assumption that Junia (Romans 16:7) is a woman (which is probably, but by no means settled) and that she definitely was an apostle (also not settled, nor does he mention that, if indeed she was an apostle, she would be the only women referred to as one). (Feminists get a lot of mileage out of this name that is mentioned only once in the Bible.) Also in chapter 13 he makes some rash assumptions about Phoebe, who was "the firs commentator on the letter to the Romans." He devotes way too much space to Deborah, implying that she was practically queen over all Israel, which is not the impression from Judges. In the same section he calls Huldah "Prophet above the Prophets," based on the fact that king Josiah consults her because she outranked other prophets living at that time. In discussing women in the Bible, he seems to have no grasp of the basic rule, Exceptio probat regulaÃ¢â¬âthe exception proves the rule. Granted, there are great women of faith in the Bible, and we need to honor these women. But to point to Huldah, Phobe, and Junia and make the leap to "let's ordain women" is rash.
PlesionGender: male2 Stars Out Of 5Has some issuesDecember 11, 2012PlesionGender: maleQuality: 1Value: 2Meets Expectations: 2Although the book is easy to read, by the time I read 50 pages I realized I was once again on the familiar turf of "All Christians pick and choose which parts of the Bible to believe" and "Everything is just a matter of individual interpretation." Usually books like these are intended to convince Christian readers to take a more liberal view of social issues. I don't get the impression that this author is that much of a "stealth liberal" (like, for example, Brian McLaren and his crowd), but the space he devotes to women in the church definitely show him to be left of center - and since he has already tried to convince the reader that there is no certainty in interpreting the Bible, why should we put any stock in his views of women in the churches? The problem with taking the position that there is no definitive interpretation of the Bible is that there is really no reason to read books like this, is there? Or, for that matter, why buy any commentary or any book on the Bible, since we can't be sure if the author is interpreting correctly - or if there IS a correct interpretation.
Since I'm a former book editor, I give the book two stars instead of one because the writing is not bad. Having edited books by professors, I know that most of them don't write well at all, so my praise goes not to the author but to his anonymous and capable editor.
oldmanchubbAge: 25-34Gender: male5 Stars Out Of 5Excellent Book on Reading ScriptureNovember 24, 2012oldmanchubbAge: 25-34Gender: maleQuality: 5Value: 5Meets Expectations: 5I like Scot McKnight and was intrigued by the title - what exactly does "The Blue Parakeet" have to do with how we read our Bibles? So I picked up a copy and soon found out why.
Without giving too much away, the image of the blue parakeet symbolizes the problems that arise when anyone claims to read the Bible literally. McKnight unpacks much of the discussion surrounding things like inerrancy, inspiration, literalness etc in relation to Scripture. Basically, Christians claim that the Bible is "the Word of God" and we believe it to be true and exact in all it teaches, but the fact of the matter is that we all pick and choose how literally we apply it's various teachings.
For those unfamiliar with McKnight, he is not some crazy scholar with an agenda to destroy our Bibles, he is a man who deeply loves Scripture and is saddened by our misunderstanding of how we talk about it. There is a discernment process that happens in our reading of the Bible and he does a wonderful job in outlining what this process is like for us and he gives us some guidance and insight into how to make decisions on difficult texts. There are many parts of the Bible we simply do not live out with one hundred percent literalness but that doesn't make us hypocrites. We all do this but don't even realize it.
The final section of this book is all about women in ministry today. He essentially takes what he's been writing about for the first three sections and uses that in outlining why he believes women should play a vital and lead role in the modern church. So not only is this a Biblical interpretation book, it's also a text about women in ministry - you get two works for the price of one! He could have tackled numerous issues in the modern church, but I believe this is one near dear to his heart. I would love to hear his thoughts on some of these other issues.
This book will do well to help in answering the question of "How do we read and apply our Bibles as modern Christians?" It would help to serve as a down-to-earth counter-balance to many of the more systematic works that exist that dogmatically claim inerrancy as the sole option for Christians. I think this would be a great addition to any seminary interpretation curriculum but also is easily accessible for the average lay-person. It also helps to answer the question of "What about women in ministry?" McKnight does a marvelous job in giving empowering answers to those who believe women can and should serve as leaders.
Pastor QCentral CaliforniaAge: 45-54Gender: female5 Stars Out Of 5A blessing for every woman in ministrySeptember 26, 2011Pastor QCentral CaliforniaAge: 45-54Gender: femaleQuality: 5Value: 5Meets Expectations: 5If you are a woman in love with Jesus and desire to serve him according to the gifts and passions he placed in you...read...and release the blue parakeet in you. Thank you Scot and thank you Lord for leading me to Scot's work.
vanessa waltersRed Cloud, Neb.Age: 55-65Gender: female4 Stars Out Of 5June 6, 2009vanessa waltersRed Cloud, Neb.Age: 55-65Gender: femaleI bought this book @ a Barnes & Noble bookstore, mostly because of the section on women in ministry...But the book as a whole is well worth the $$ and makes me think, especially about topics thorny and difficult to discuss in Christian circles..I myself am facing the dilemna of feeling 'boxed in' by the church I have attended for several years..women in my church cannot lead, teach (except for other women & children), no gifts of the Spirit, etc..My pastor would NOT like this book! I recommend Blue Parakeet to anyone who relishes asking questions about their faith...