Add To Cart
- All Products
- Accompaniment Tracks
- Black Friday
- Bible Accessories
- Bible Covers
- Bible Studies & Curriculum
- Books, eBooks & Audio
- Church & Supplies
- Clothing & Accessories
- Crafts & Recreation
- Gift & Home
- Kids & Toys
- Last Chance Bargains
- New Release
- Slightly Imperfect
- Streaming Video
- Sunday School
- Buy in Bulk
Numerous studies suggest that incident rates among active churchgoers are nearly the same as those among the general populace. In this thoroughly revised and updated edition, Catherine Clark Kroeger and Nancy Nason-Clark share with readers a further ten years of experience in listening to the voices of women from around the world and especially to those within the church. They help us hear their cries and find concrete ways to respond so that no home will be a place of abuse. In this immensely helpful guide you'll find
- True stories and updated statistics that illustrate the gravity and extent of the problem worldwide
- A look at what Scripture says about domestic violence, including verbal abuse and patterns of concealment, secrecy and silence
- A discussion of how proper concerns for Christian families can be twisted to endanger women and their children
- An assessment of alternatives to suffering in silence in a threatening environment
- New chapters on what churches can do and an introduction to the RAVE (Religion and Violence e-Learning) Project website, which provides a wide array of continually updated resources
Number of Pages: 240
Vendor: InterVarsity Press
Publication Date: 2010
|Dimensions: 8.25 X 5.50 (inches)|
The Verbally Abusive Relationship: How to Recognize It and How to RespondPatricia EvansAdams Media / 2010 / Trade Paperback$14.36 Retail:5 Stars Out Of 5 1 Reviews
$15.95Save 10% ($1.59)
Religion and Intimate Partner Violence: Understanding the Challenges and Proposing SolutionsNancy Nason-ClarkOxford University Press, USA / 2017 / Hardcover$65.31
More Than Serving Tea: Asian American Women on Expectations, Relationships, Leadership and FaithNikki A. Toyama, Tracey Gee, Jeanette YepInterVarsity Press / 2006 / Trade Paperback$16.20 Retail:
$18.00Save 10% ($1.80)
- true stories and updated statistics that illustrate the gravity and extent of the problem worldwide
- a look at what Scripture says about domestic violence, including verbal abuse and patterns of concealment, secrecy and silence
- a discussion of how proper concerns for Christian families can be twisted to endanger women and their children
- an assessment of alternatives to suffering in silence in a threatening environment
- new chapters on what churches can do and an introduction to the RAVE (Religion and Violence e-Learning) Project website, which provides a wide array of continually updated resources
“When abuse strikes, there is no home.”
So say Catherine Clark Kroeger and Nancy Nason-Clark in their book, No Place for Abuse. This quote struck me, as I grew up in a fundamentalist church where mentioning some personal abuse brought blame to me and sympathy to my father. This book is refreshing in its directness as it addresses the ticklish issue of how churches have traditionally dealt with abuse.
According to Kroeger and Clark’s sources, 22.1 percent of women in the United States have been abused in a relationship. That number is large enough to include at least a small percentage of women who attend church regularly.
In their 13-chapter book, the authors explain how men rationalize and justify abuse, and how often churches have sided with men. They point out on page 43 that “evangelicals feel very passionate about the family and speak warmly and enthusiastically about the importance of ‘family values.’” The longevity of a marriage may seem of greater importance than the health of its members.
The main thrust of their message is love, and expressing the heart of God through relationships. “When we love people, we too will weep for them,” they say on page 53. This attitude is important, because when an abused woman cannot turn to her church for support, she can feel that her life is next to worthless.
The authors handle abuse with respect and sensitivity, while bringing up the lack of support in churches in a straightforward way. On page 68, one victim said her congregation is “not a safe place to come . . . because nobody knows what to do with you.” Women like these are brave enough to remind us that “keeping the family together is not the highest goal of the Christian faith” (page 100).
Kroeger and Clark challenge spiritual shepherds to acknowledge that violence in families is a problem and then offer help and healing for victims. Kroeger and Clark include checklists of healthy and unhealthy ways churches may respond to physical or emotional abuse in families.
In Chapter 5, “Searching the Scriptures,” the authors provide scriptural references that condemn patterns of abuse, stalking and harassment, abusive speech and more. The authors also include references showing how God responds to violence against women and children.
I especially appreciated their view of communion in marriage and the interaction between men and women. In Chapter 6, “Man and Woman,” they say, “A wife who is considered less than her husband cannot bring her full self to the marital union, nor can the husband know the joy of full communion” (page 87). Their emphasis was on each person’s dignity and the growth of trust rather than gender roles. Yielding to God was their main concern.
No Place for Abuse brings the focus of relationships where it needs to be: on our Lord. God created women and men in his image, and we should look to him for guidelines on how to treat each other. As the authors say on page 98: “Women must answer to God and not to their husband, their relatives or their faith community . . . God calls husband and wife, as coheirs, to live joyfully with respect and love for each other.”
---by Kriss Erickson
---Used with permission from Christians for Biblical Equality