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The Wisdom Commentary series is the first scholarly collaboration to offer a detailed feminist interpretation of all the books of the Bible, providing the best of current feminist biblical scholarship available. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect. 1-2 Thessalonians are included in this volume.
Number of Pages: 216
Vendor: Michael Glazier
Publication Date: 2016
|Dimensions: 9.00 X 6.00 X 0.44 (inches)|
Series: Wisdom Commentary
The Love Chapter: The Meaning of First Corinthians 13John Chrysostom, Frederica Mathewes-GreenParaclete Press / 2009 / Trade Paperback$10.99 Retail:5 Stars Out Of 5 1 Reviews
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From the Wisdom Commentary series
Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward Gods vision of dignity, equality, and justice for all.
The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect.
Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.
Florence Morgan Gillman is professor of biblical studies, coordinator of the Classical Studies Program, and former chair of the Department of Theology and Religious Studies at the University of San Diego. Following completion of the BA and MA at The Catholic University of America, she received her STL, PhD, and STD from the Katholieke Universiteit te Leuven (Belgium). The author of numerous books and articles, she is especially interested in the Pauline churches, women in early Christianity, and the world behind the text of New Testament literature.
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