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During college, a professor remarked, "Being a Christian is about choosing Jesus and deciding to do something incredibly daring with your life." Taking up that challenge, Shane's faith led him to dress the wounds of lepers with Mother Teresa, visit families in Iraq amidst bombings, and dump $10,000 on Wall Street to redistribute wealth. In The Irresistible Revolution, you'll be challenged by a radical Christianity passionate for peace, social justice, and alleviating the suffering found in the local neighborhood and distant reaches of the world. Live out your faith with little acts of radical love as you join the movement of God's Spirit into a broken world.
Number of Pages: 367
Publication Date: 2006
Dimensions: 7.12 X 5 (inches)
Availability: In Stock
The New Friars: The Emerging Movement Serving the World's PoorScott BesseneckerInter-Varsity Press / 2006 / Trade Paperback$14.40 Retail:4 Stars Out Of 5 1 Reviews
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Practical Justice: Living Off-Center in a Self-Centered WorldKevin BlueInter-Varsity Press / 2006 / Trade Paperback$6.60 Retail:
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Shane Claiborne is an activist, author of Jesus for President, coauthor of Common Prayer, and is a founder of The Simple Way, a community in inner-city Philadelphia that has helped birth and connect radical faith communities around the world.
If there is such a thing as a disarming radical, 30-year-old Claiborne is it. A former Tennessee Methodist and born-again, high school prom king, Claiborne is now a founding member of one of a growing number of radical faith communities. His is called the Simple Way, located in a destitute neighborhood of Philadelphia. It is a house of young believers, some single, some married, who live among the poor and homeless. They call themselves "ordinary radicals" because they attempt to live like Christ and the earliest converts to Christianity, ignoring social status and unencumbered by material comforts. Claiborne's chatty and compelling narrative is magnetic-his stories (from galvanizing a student movement that saved a group of homeless families from eviction to reaching Mother Teresa herself from a dorm phone at 2 a.m.) draw the reader in with humor and intimacy, only to turn the most common ways of practicing religion upside down. He somehow skewers the insulation of suburban living and the hypocrisy of wealthy churches without any self-righteous finger pointing. "The world," he says, "cannot afford the American dream." Claiborne's conviction, personal experience and description of others like him are a clarion call to rethink the meaning of church, conversion and Christianity; no reader will go away unshaken. (Feb.) Copyright 2005 Reed Business Information.
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LifeVerseGender: male1 Stars Out Of 5"Passionate" isn't enoughSeptember 24, 2012LifeVerseGender: maleQuality: 2Value: 1Meets Expectations: 2The word "revolution" would have you believe this book presents something new. But it's the same old same old: turn Christianity from a faith centered on salvation and heaven to just another wing of liberal political activism. This is evident in the Foreword, where Wallis perpetuates a familiar liberal clichÃ© when he praises the "new generation of Christians who want to live their faith in this world, not the next." That is a false "either/or" that liberals have used to bash conservatives for fifty years. It's not a matter of either this world OR the next, as you will find if you visit any evangelical church's website and look at the various ministries they perform. Evangelicals regard the next world as a higher priority but keep plenty active in this world. For liberals, the afterlife is an afterthought, and it plays no role in their ideology.
Claiborne on the next page launches into the same harangue, "Christianity has offered little to the world, other than the hope that things will be better in heaven." Does he know nothing of Christian history? Mission hospitals, abolishing slavery, monasteries and convents that ministered to the sick, the poor, orphans, the charities that always sprang up in the wake of any religious revival. And how little he seems aware of what conservative churches do today. Like so many in his age bracket, the world only began when he first came on the stage. Typical of the young, he can't see past the end of his nose. Typical of the "emergents," he defines himself not in relation to real evangelicals, who engage in a multitude of charitable ministries, but in relation to the old straw man, the evangelical who thinks only of heaven - never mind that none of us has ever MET that straw man.
He claims to be distancing himself not only from evangelicals but from "secular activism" as well. There's no evidence of that in the book, except that, unlike the secular activist, he will tack on "I love Jesus" to whatever photo-op charity he is involved with at that moment. He claims that a college teacher told him, "Don't let the world steal your soul," and then goes on to try convince us he avoided that fate, but the faith he presents here is decidedly worldly. "I don't really fit into the old conservative-liberal boxes." In fact, on every issue, he is solidly liberal. He does, of course, embrace the "radical" title. We are back in the 1960s again, and the smirk of the "radical" opposing the "system" hasn't changed one iota.
There is much self-congratulation here. An "all-night vigil and sleep-out" turns into a pizza party, yet somehow he recounts this as having some effect on the war in Afghanistan. (Burying a dead cat a midnight will rid you of warts too.) He and his fellow "radical" Christians believes everything they do is a blow against the big three sins - racism, militarism, and materialism. Frankly, for all his criticism of people conforming to the culture, these "radicals" look just like secular liberals. Like secular activists, they focus on poverty, war, and (the biggie) the environment. Having given up belief in an afterlife, the libs can't help but focus on "sustainability."
The Bible isn't important to this writer (except any verses that happen to contain the word "poor"), and he states (as every "emergent" must, inevitably) that doctrines/beliefs just aren't important for him. Well, of course not. Doctrines require thought, and his whole generation is oriented on feeling. (Yes, I know - feelings DO matter, but Christianity doesn't require us to abandon thought.) Feeling, not thought, leads him to take the usual liberal positions on pacifism, capital punishment, etc.
"When people hear you wrote a book, they listen to what you have to say," he says. Not necessarily. Some readers are savvy enough to know that there are plenty of books full of bad, unbiblical ideas. I don't doubt that this author and his "radical" pals mean well, and maybe they really do feel their acts are Christian, but it is clear in this book that he has no respect at all for people who lived before him, no conception that there might actually be good in many traditions, no ability to learn from people with more experience of the world. His understanding of the Bible is shallow, to put it mildly, and he quotes it only to back up his pre-deteremined "radical" positions. His theology, if that is even the right word, is equally shallow. Like so many of the young, he thinks "passion" and good intentions are enough. Maybe in time he will mature.
Ricky Pierce4 Stars Out Of 5May 18, 2010Ricky PierceI found this book to be very challenging to my discipleship. Made me realize that I'm not on a level of service or devotion to Christ that I should be.
Papa Giorgio1 Stars Out Of 5January 14, 2010Papa GiorgioHalf Star Too Many Says,One of the first things I did is stop at page 34 and go to his appendix and simply follow some of the links that the money from the sales of this book go to. What did I find? You can see what I found in more depth.I found a person beholden top anti-Christian Marxist ideals that connects the reader to some of the most atheistic/Marxist/Leninist sites imaginable... not to mention an extreme form of liberal Christianity. One can also find throughout this book by Shane Claiborne the following (keep in mind I could have been more exhaustive in my examples, but these should suffice):Shane is also very antithetical to police (p. 122), anti-military (pp. 95-96, 122-123), and teaches a "kingdom now theology" (pp. 62, 87), calls for overthrowing a particular social order using Marxist/Leninist speak (p. 129), and the like. Why this book is even considered in the panoply of Christian literature is beyond me. But I hope that others with discerning ears and eyes will put this book in its proper place by saying along with me that even half-a-star is too much. I recommend a book sold here at CBD to help the student work through some of these issues (not Shane's issues specifically), it is "Reclaiming the Center: Confronting Evangelical Accomodation in Postmodern Times"I will recommend CBD pick up Bob Dewaay's book, "The Emerging Church: Undefining Christianity." This topic will get more and more needed and CBD should be ahead of the curve.
Christopher Moore5 Stars Out Of 5May 18, 2009Christopher MooreThis is one of those rare books that peals away the scales from our eyes and lets us look again at what it really means to be a follower of Christ. This book is for all of us who have ever thought, there has to be more to Christianity than this.
Jessica B.5 Stars Out Of 5March 18, 2009Jessica B.I discovered this book last year when i was in college and as i began to read it i became so excited about what it was saying that i started telling many others that they HAD to read it- that it would change their way of thinking. When my friend Chris finished reading it- he left his well paying(yet unfulfilling)job in Ontario to come work with the homeless here in Calgary. After i finished the book i left my home in Nova Scotia to come work with the homeless here also. I then heard about a guy working within the same organization as me that was a very successful mechanic- left his job and came to work with the homeless because he read this book! It is starting a Revolution! And it is Irresistible to people! This is worth every penny that you spend on it- then you must pay it forward to someone else when you are done with it.
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