This comprehensive and authoritative volume is the first reference work devoted exclusively to Second Temple Judaism. A striking and innovative project, it combines the best features of a survey and a reference work:
The Eerdmans Dictionary of Early Judaism
- 13 major essays synthesizing significant aspects of Judaism in the period between Alexander the Great and the Bar Kokhba Revolt
- 520 alphabetical entries, many with cross-references and all with select bibliographies
- 130 illustrations, including photos, drawings, and plans
- 24 maps
- 270 authors from 20 countries
is ecumenical and international in character, bringing together the contributions of a superb group of Jewish, Christian, and other scholars. With equal attention paid to literary and nonliterary (archaeological and epigraphic) evidence, this substantial volume will prove to be an invaluable resource for scholars, students, and general readers alike.
The Dictionary of Early Judaism is the first reference work devoted exclusively to Second Temple Judaism (fourth century b.c.e. through second century c.e.).
The first section of this substantive and incredible work contains thirteen major essays that attempt to synthesize major aspects of Judaism in the period between Alexander and Hadrian. The second and significantly longer section offers 520 entries arranged alphabetically. Many of these entries have cross-references and all have select bibliographies. Equal attention is given to literary and nonliterary (i.e. archaeological and epigraphic) evidence and New Testament writings are included as evidence for Judaism in the first century c.e. Several entries also give pertinent information on the Hebrew Bible.
The Dictionary of Early Judaism is intended to not only meet the needs of scholars and students at which it succeeds admirably but also to provide accessible information for the general reader. It is ecumenical and international in character, bringing together nearly 270 authors from as many as twenty countries and including Jews, Christians, and scholars of no religious affiliation.
John J. Collins is Holmes Professor of Old Testament Criticism and Interpretation at Yale Divinity School. His many other books include The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, Early Judaism: A Comprehensive Overview, and The Oxford Handbook of Apocalyptic Literature.
Daniel C. Harlow is professor of New Testament and Early Judaism at Calvin College, Grand Rapids, Michigan.
-Faculty of Oriental Studies, University of Oxford
"This dictionary, containing an immense amount of useful information presented with great clarity by an impressive range of scholars including many leading experts in the field, will be an essential resource for all those interested in studying the late Second Temple period and the Jewish background to the origins of Christianity."
Eric M. Meyers
-Center for Jewish Studies, Duke University
A welcome, handy reference tool for students of early Judaism. . . . Presented in an easily accessible format, it is usable for general readers as well.
Up to date, replete with many fresh readings, and rooted in the complex historical context that was first century Corinth, this commentary is in touch with those issues that make 1 Corinthians so relevant for the church. Both useful and edifying, Ciampa and Rosner’s work is a partner to keep close at hand as one probes this ethically relevant epistle.”
Darrell L. Bock
Dallas Theological Seminary
Two experts on 1 Corinthians provide detailed yet lucid exegesis of one of Paul’s more difficult letters. I particularly appreciate the very full introduction, which covers many more topics than the usual introductions to a Pauline letter.”
University of St. Andrews
Here 1 Corinthians emerges as a unified and comprehensive exercise in radical theological and ethical reorientation, whereas past interpretations all too often defined its purposes merely in terms of addressing a list of various concerns. This clarification of Paul’s agenda creates a compelling context for thinking about the shape of Christian faith today.”
Philip H. Towner
Nida Institute for Biblical Scholarship
Have a question about this product? Ask us here.