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This "day of delight," as instituted by God, has become a dirge for millions of believers. For many, it is simply a break from the busyness of the work week. So, what keeps us from properly understanding, sanctifying and celebrating this important day? Allender looks at not only the history of this discipline, going all the way back to ancient Israel, but also at the modern manifestations and misunderstandings of its practice. Drawing upon the Hebrew word Menuha, Allender bases his premise upon the forgotten definition for this word (best translated as joyous repose, tranquility, or delight) and what it truly means to rest.
|Format: DRM Protected ePub|
Vendor: Thomas Nelson
Publication Date: 2009
Availability: In Stock
Series: Ancient Practices
What would you do for twenty-four hours if the only criteria were to pursue your deepest joy?
Dan Allenders lyrical book about the Sabbath expels the myriad myths about this day of rest, starting with the one that paints the Sabbath as a day of forced quiet, spiritual exercises, and religious devotion and attendance. This, he says, is at odds with the ancient tradition of Sabbath as a day of delight for both body and soul. Instead, the only way we can make use of the Sabbath is to see Gods original intent for the day with new eyes. InSabbath, Allender builds a case for delight by looking at this day as a festival that celebrates Gods re-creative, redemptive love using four components:
- Sensual glory and beauty
- Communal feasting
Now you can experience the delight of the Sabbath as you never have beforea day in which you receive and extend reconciliation, peace, abundance, and joy.
The Ancient Practices
There is a hunger in every human heart for connection, primitive and raw, to God. To satisfy it, many are beginning to explore traditional spiritual disciplines used for centuries . . . everything from fixed-hour prayer to fasting to sincere observance of the Sabbath. Compelling and readable, the Ancient Practices series is for every spiritual sojourner, for every Christian seeker who wants more.
Allender develops his book around three core premises: keeping the Sabbath is a commandment and thus is incumbent upon every child of God; the Sabbath is to be a day dedicated to delight; and the Sabbath is a feast day which remembers our leisure in Eden and anticipates our play in the new heavens and earth (p. xiii). It is important to note that Allender does not draw any of his premises from Scripture but rather from Jewish tradition (pp. 11-12), ancient and modern practices and rituals created and imagined by Allender and those in his mystically oriented camp.
For example, Allender claims that since Sabbath is part of the Ten Commandments Christians are to keep it. Not only does this ignore the frequent New Testament statements proclaiming us free from the Mosaic Law, but Allender also has no intention of actually following the prescribed Old Testament manner in which Sabbath was kept. Working from Deuteronomy 5:12-15, which states Sabbath as a day of rest, Allender immediately twists the passage to teach Sabbath is a day of play and celebration of creation (p. 64). At no point does the author mention, nor does he intend to apply, the many and stringent Old Covenant regulations regarding Sabbath. Instead, Allender makes an inexplicable leap from the pages of Scripture to an imaginary understanding of Sabbath as a day of pretense and delight.
In order to delight in Sabbath, Allender recommends many options from lighting candles (p. 24), smoking pipes (pp. 24, 58, 136), drinking good wine (pp. 135-136), finger painting (p. 42), taking a hike (p. 42), reading a novel (p. 78), fly fishing, even if it is an imaginary adventure on the lawn (pp. 78, 108) and eating the best of food. The only stipulation is that Sabbath must be pursued with delight: What intrigues, amazes, tickles your fancy, delights your senses and casts you into an entirely new and unlimited world is the raw material of Sabbath (p. 28).
Not only is Sabbath a day of play, it is also a day of pretense. It is a day we pretend that all is well, our enemies are not at war with us and the peace we will one day enjoy for eternity, is an eternity that utters this day on our behalf (p. 86, see also pp. 88, 108-109). Sabbath then is a fiction (p. 88) a day lived as if there was no sin (p. 88), a day of curiosity, coziness, and care (p. 89). It is a party (p. 103). We are to pretend and play on Sabbath as if the new heavens and earth were here (p. 110). Such pretense will require props which could include candles, using our finest china, or rituals such as Sabbath sex or a walk in the woods (p. 131).
In Allenders theology, the Jewish year of jubilee is also to be kept, but true to form, not as it was kept in the Old Testament (pp. 153-166). Instead it is twisted into a call for social action.
In other words, Allender has created a totally unbiblical view of the Sabbath, one that would be totally unrecognizable by Old Testament Jews as well as church age Christians. He has not drawn his concepts from Scripture, nor has he made any serious attempt to do so. He is content with the opinions of his peers, his own imagination and the direct communication that he receives supposedly from the Lord (pp. 106, 112, 141, 146, 151-152). In short Sabbath is in fact a work of fiction, not exactly the kind of fiction Allender recommends but fiction nevertheless. -- Gary Gilley, ChristianBookPreviews.com
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