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What's at the root of modern Christianity's fastest-growing branch? Noll marshals his formidable talents to bring evangelicalism's early stages into sharp focus. First in a 5-volume history of this vibrant movement, his study depicts an age of ecclesiastical giants---Jonathan Edwards, George Whitefield, the Wesleys---through the lens of landmark events, organizations, theology, politics, and more. 320 pages, hardcover from InterVarsity.
Format: Hardcover Number of Pages: 330 Vendor: Inter-varsity Press Publication Date: 2004 Dimensions: 9 X 6 (inches)
| ISBN: 0830825819 ISBN-13: 9780830825813 Availability: In Stock Series: History of Evangelicalism
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In the inaugural volume of an anticipated five-volume history of
evangelicalism, Noll, one of the deans of American church history, eloquently
chronicles the development of evangelicalism in North America and Britain.
Defining evangelicalism by four key ingredients (conversion, the Bible,
missionary activity and the centrality of the cross in atonement for sin),
Noll traces the contours of religious movements between 1730 and 1790 that he
argues formed the core of the evangelical approach to Christianity. Paving the
way for the revivals and religious reforms in the colonies, Noll points out,
were the increasing dissatisfaction with the established church in England and
the subsequent rise of reform movements such as Puritanism and Pietism.
Primary among the leaders in colonial evangelicalism were Jonathan Edwards,
George Whitefield and John Wesley, each of whom led people in life-changing
revivals emphasizing conversion and atonement. The latter part of the 18th
century witnessed the formation of a variety of religious groups-including
Baptists and Methodists-flying the evangelical banner. Admirably, Noll
incorporates materials on the roles of women and blacks in evangelicalism,
pointing out that writers such as Hannah More and Olaudah Equiano, a former
slave, offer compelling views on the relationship between gender and race and
evangelical religion. Many will find it strange that Noll anachronistically
baptizes Edwards as an evangelical when he saw himself as a Calvinist.
Otherwise, Noll's fine study is marked by his usual graceful style and his
peerless insights into American religious history. (Apr.) Copyright 2004
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