This book contributes to the small but growing body of literature on the interaction between religion and power in antiquity. Douglas Edwards focuses on the eastern "Greek" provinces in the first and second centures C.E.--the period during which Christianity, Judaism, and numerous other religions and cults exploded across the Roman Emprie. His purpose is to show how the local elite classes appropriated and manipulated mythic and religious images and practices to establish and consolidate their social, political, and economic power. Edwards considers both archaeological and literary evidence. He examines coins, epigraphy, statuary, building complexes, mosaics, and paintings frrom across Asia Minor and Syria-Palestine looking for evidence of sponsorship by local elites and the meaning of such sponsorship. On the literary side, Edwards selects one representative figure from each of the three major religio-cultural traditions: the Greek writer, Cariton of Aphrodisias; the Jewish historian, Josephus; and the Christian evanglelist, the author of Luke-Acts. He illustrates how each writer's use of religion reflects the interaction of local elite groups with the "web of power" that existed in political, cultural, and social spheres of the Roman Empire. Religion and Power significantly furthers our understanding of the relationship between religious and political power during this critical juncture of paganism, Judaism, and Christianity. It should interest those studying the early Christian Church, formative Judaism, and, more generally, the history of the Flavian and Trajanic periods.
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