Philemon, Colossians, and Ephesians: A Socio-Rhetorical Commentary [SRC]  -     By: Ben Witherington III
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Philemon, Colossians, and Ephesians: A Socio-Rhetorical Commentary [SRC]

Wm. B. Eerdmans Publishing Co. / 2007 / Paperback

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Product Description

This volume completes Ben Witherington's contributions to the set of Eerdmans socio-rhetorical commentaries on the New Testament.

In addition to the usual features of these commentaries, Witherington offers an innovative way of looking at Colossians, Ephesians, and Philemon as interrelated documents written at different levels of moral discourse. Colossians is first-order moral discourse (the opening gambit), Ephesians is second-order moral discourse (what one says after the opening salvo to the same audience), and Philemon is third-order moral discourse (what one says to a personal friend or intimate). Witherington successfully analyzes these documents as examples of Asiatic rhetoric, explaining the differences in style from earlier Pauline documents. He further shows that Paul is deliberately engaging in the transformation of existing social institutions. Witherington's work is scholarly and engaging, with detailed "Closer Look" sections.

Ben Witherington III is professor of New Testament interpretation at Asbury Theological Seminary, Wilmore, Kentucky, and is on the doctoral faculty at St. Andrews University, Scotland. A prolific writer, he has twice won the Christianity Today best Biblical Studies book-of-the-year award.

Product Information

Format: Paperback
Number of Pages: 500
Vendor: Wm. B. Eerdmans Publishing Co.
Publication Date: 2007
Dimensions: 9.25 X 6.25 (inches)
ISBN: 0802824889
ISBN-13: 9780802824882
Availability: In Stock
Series: Socio-Rhetorical Commentary

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Publisher's Description

This volume completes Ben Witherington??'s own contributions to the Eerdmans socio-rhetorical series of commentaries on the New Testament.

Besides the usual features of this series, Witherington offers an innovative way of looking at Colossians, Ephesians, and Philemon as inter-related documents written at different levels of moral discourse. Colossians is first order moral discourse (the opening gambit), Ephesians is second order moral discourse (what one says next after the opening salvo to the same audience), and Philemon is third order moral discourse (what one says to a personal friend or intimate). Witherington successfully analyzes these documents as examples of Asiatic rhetoric, explaining the difference in style from earlier Pauline documents. He further shows that Paul is deliberately engaging in the transformation of existing social institutions.

As always, Witherington??'s work is scholarly and engaging, and will be welcome on any shelf.

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