Having left its Christian roots behind, the West faces a moral, spiritual and intellectual crisis. It has little left to maintain its legacy of reason, freedom, human dignity and democracy. Far from capitulating, Jens Zimmermann believes the church has an opportunity to speak a surprising word into this postmodern situation grounded in the incarnation itself that is proclaimed in Christian preaching and eucharistic celebration.

To do so requires that we retrieve an ancient Christian humanism for our time. Only this will acknowledge and answer the general demand for a common humanity beyond religious, denominational and secular divides. Incarnational Humanism: A Philosophy of Culture for the Church in the World thus points the way forward by pointing backward.

Rather than resorting to theological novelty, Zimmermann draws on the rich resources found in Scripture and in its theological interpreters ranging from Irenaeus and Augustine to de Lubac and Bonhoeffer. Zimmermann masterfully draws his comprehensive study together by proposing a distinctly evangelical philosophy of culture. That philosophy grasps the link between the new humanity inaugurated by Christ and all of humanity. In this way he holds up a picture of the public ministry of the church as a witness to the world's reconciliation to God. In tune with the church's cultural thought and engagement throughout the centuries, and positing a reaffirmation of that engagement, Zimmerman makes a compelling case for incarnational humanism as the model by which the church can engage culture anew.

Having left its Christian roots behind, the West faces a moral, spiritual and intellectual crisis. It has little left to maintain its legacy of reason, freedom, human dignity and democracy. Far from capitulating, Jens Zimmermann believes the church has an opportunity to speak a surprising word into this postmodern situation grounded in the Incarnation itself that is proclaimed in Christian preaching and eucharistic celebration. To do so requires that we retrieve an ancient Christian humanism for our time. Only this will acknowledge and answer the general demand for a common humanity beyond religious, denominational and secular divides. Incarnational Humanism thus points the way forward by pointing backward. Rather than resorting to theological novelty, Zimmermann draws on the rich resources found in Scripture and in its theological interpreters ranging from Irenaeus and Augustine to de Lubac and Bonhoeffer. Zimmermann masterfully draws his comprehensive study together by proposing a distinctly evangelical philosophy of culture. That philosophy grasps the link between the new humanity inaugurated by Christ and all of humanity. In this way he holds up a picture of the public ministry of the church as a witness to the world's reconciliation to God.

Jens Zimmermann is Canada Research Chair of Interpretation, Religion and Culture in the departement of English, as well as professor of English and modern languages, at Trinity Western University in Langley, British Columbia. He is also the author of and

At a time when various secular humanisms are thriving, Christians might imagine that the way forward is to make common cause with others in promoting human values without mentioning doctrines that specifically pertain to Christianity. With his characteristic erudition and eloquence, Jens Zimmermann shows that the opposite is the case: it is precisely in and through the incarnation of Jesus Christ that true humanism flourishes, because human life together requires the healing and hope that God brings by even now drawing us into his life. Without faith, hope and love, humanity founders. Zimmermann sheds profound light upon the full scope of life in Christ.
-Matthew Levering,
University of Dayton

Zimmermann rightly challenges the dualism that remains endemic to much evangelical spirituality. Tracing the history of incarnational humanism, he presents a call back to a sacramental, participatory view of reality. Perhaps the most hopeful element of Zimmermann's account is its concluding plea for the centrality of the Eucharist for a Christian approach to the world. This book will become assigned reading for my Theology of Culture class!
-Hans Boersma,
Regent College, Vancouver

A timely and insightful analysis of how human beings, in the course of several centuries, have come to dominate a world and yet have lost their sense of what it means to be human. Jens Zimmermann demonstrates with depth and clarity the way that our common humanity was recovered in the incarnation and is communicated to us and to the world in the eucharist. This is truly a book for our times.
-Barry Harvey,
professor of theology in the Honors College, Baylor University

"A timely and insightful analysis of how human beings, in the course of several centuries, have come to dominate a world and yet have lost their sense of what it means to be human. Jens Zimmermann demonstrates with depth and clarity the way that our common humanity was recovered in the incarnation and is communicated to us and to the world in the eucharist. This is truly a book for our times."

"Zimmermann rightly challenges the dualism that remains endemic to much evangelical spirituality. Tracing the history of incarnational humanism, he presents a call back to a sacramental, participatory view of reality. Perhaps the most hopeful element of Zimmermann's account is its concluding plea for the centrality of the Eucharist for a Christian approach to the world. This book will become assigned reading for my Theology of Culture class!"

"At a time when various secular humanisms are thriving, Christians might imagine that the way forward is to make common cause with others in promoting human values without mentioning doctrines that specifically pertain to Christianity. With his characteristic erudition and eloquence, Jens Zimmermann shows that the opposite is the case: it is precisely in and through the incarnation of Jesus Christ that true humanism flourishes, because human life together requires the healing and hope that God brings by even now drawing us into his life. Without faith, hope and love, humanity founders. Zimmermann sheds profound light upon the full scope of life in Christ."

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