Welcome to Christianbook.com! Sign in or create an account
Cart
0 items
Checkout
We now accept PayPalfor ALL orders
![]() |
|
SESSION 1 OUR HEBREW ROOTS A Study of Worship in Old Testament Times
Most people in North America are not fond of history. Here and there, of course, you will find a history buff—someone here who loves to read about the early American settlers, someone there who
is interested in the Native Americans, or someone else who has read everything there is about the Civil War. In the 1970s when Alex Haley wrote his book, Roots,
a lot of people who read the book or watched the television series became interested in the origins of this or that movement. Consequently, a love of history grew among many people. Some don't like history because of the way
it was taught to them—facts, dry facts to be memorized. In this lesson we will study a lot more than facts. We will study how God worked among a living people, Israel, to bring salvation to the world. Our study is, you might say, a
study in the history of salvation. In worship we recall God's saving deeds, which were accomplished in history, and we anticipate the future—the new heavens and the new earth. For that reason it's important to know the history of
God's saving deeds—the deeds of God that worship proclaims, recalls, and celebrates. Let's look at the history of the salvation that we celebrate in worship by studying how God initiated salvation with Abraham, Moses, and Christ. ABRAHAM When Adam and Eve (and all of us in them) fell away from God, God began to work in history to redeem and to restore us to fellowship. In worship we remember the saving deeds of God through which our
relationship to God is restored. Our praise is directed to God, not to ourselves, because there is nothing we can do to save ourselves (Eph 2:8–10). In worship we remember how God initiated a relationship with Abraham. Abraham
was called to follow God in faith. As a result of Abraham's obedience, God entered into a covenant with him and promised to bless him as stated in Gen 12:1–3 (trans. Richard Leonard): The Lord said to Abram, "Leave your country,
your people, and your father's household and go to the land I will show you. I will make you into a great nation and I will bless you; I will make your name great,
and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth
will be blessed through you." The worship of both Israel and the church is rooted in this promise. Both Jews and Christians regard Abraham as their "father in the faith." When Christians worship, we
are mindful of Abraham because we believe that the blessing given to the whole world is the salvation that God offers to us all through Jesus Christ. MOSES AND EXODUS We all know the story of how Abraham's
seed grew into the tribe of Israelites, how the Israelites were then held in bondage by Pharaoh, and how they called out to God from their cruel captivity, asking God to remember the covenant made with Abraham (Exod 2:23–25). Cecil B. DeMille in his classic movie, The Ten Commandments,
captured on screen the great drama of Israel's liberation from Egypt. We call this the Exodus event. In this event God delivered the people of Israel, made them a great nation, and entered into covenant with them at Mount Sinai.
By accepting this covenant, Israel agreed to be the people of God. The ceremony that established this covenant, which consisted of the people assembling before God at Mount Sinai for the reading of the Book of the Covenant and the
ratification of the covenant with blood, was a worship event. From that moment on, Israel's worship would look back to this as the historic event that they would continually proclaim, recall, and celebrate. (For a study of the
worship character of this event, see Exod 24:1–8.) By accepting this covenant, the people of Israel agreed to obey and to worship God. Consequently, God gave them the Ten Commandments to live by and the tabernacle to worship in
(Exod 25–31). Israel has become the people of God's saving event—the Exodus. This event will always stand at the center of Israelite worship. Israel will recall and enact this event when it celebrates the Passover and when it
presents sacrifices to God at the tabernacle and later at the temple. THE CHRIST EVENT Christians believe the Exodus event is a type of God's saving action in Jesus Christ.
CONCLUSION In this lesson we have recognized the simple but profound truth that worship proclaims, recalls, and celebrates God's saving events. We have focused on the two great saving deeds of
God that define the worship of Israel and the worship of the church. Israel is the people of the Exodus event. Their history and their worship hearken back to this event. Christians are the people of the Christ
event. Their history and their worship hearken back to this event. Today in worship God's people celebrate God's saving events and in so doing bring praise, glory, and honor to God.
Read Session 1, "Our Hebrew Roots," before starting the study guide. PART I: PERSONAL STUDY Complete the following questions individually. 1. Life Connection
2. Content Questions
3. Application
PART II: GROUP DISCUSSION The following questions are designed for group discussion. 1. Life Connection
2. Thought Questions
What elements of worship do you find in this passage? In what way are these elements of worship a recitation of God's saving work in the Exodus event? What do you think the people of Israel
experienced in this worship? What parallels, if any, do you find between the Exodus event and the worship of your church? Develop an order of service from this text.
3. Application
|
|