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|Format: DRM Protected ePub|
Vendor: Thomas Nelson
Publication Date: 2008
Availability: In Stock
Series: Ancient Practices
In this installment of The Ancient Practices series, Robert Benson presents a structure for our lives where we can live in continued awareness of Gods presence and reality. A pattern for worship and prayer that is offered to God at specific times throughout the day, the daily office is meant to be prayed by all the faithful so the Church may be continuous and Gods work in this world may be sustained. Yet it is highly personal tooan anchor between the daily and the divine, the mundane and the marvelous.
Says author Robert Benson, At some point, high-minded discussion about our life of prayer has to work its way into the dailyness of our lives. At some point, we have to move from talking about prayer to saying our prayers so that the marvelous that is possible has a chance to appear.
In Constant Prayer is your gateway to deeper communion with God. Expect something new to unfold before you and within you while heeding this ancient call.
The Ancient Practices
There is a hunger in every human heart for connection, primitive and raw, to God. To satisfy it, many are beginning to explore traditional spiritual disciplines used for centuries . . . everything from fixed-hour prayer to fasting to sincere observance of the Sabbath. Compelling and readable, the Ancient Practices series is for every spiritual sojourner, for every Christian seeker who wants more.
While marginalized for centuries, today there has been a revival of interest in the daily office, not only among Catholics but among evangelicals as well. This is most welcomed by Benson as it seems to be the one thing that will provide for the survival of the church (pp. 51, 52, 57, 59, 115).
Although Benson offers a sample daily office, and provides some hints and ideas about its practice, this book is largely a pep rally for its use. He writes with humor, vulnerability (even admitting his struggles with introversion, depression, divorce and psychological breakdown), and with understanding (he admits the office is hard to maintain, often boring and most will repeatedly fail) (pp. 47ff; 67ff). Benson encourages flexibility in both use of a prayer book (pp. 30ff) and times and manners of the divine offices use (p. 36).
Still, praying the office is essential unless we want to be the generation that will preside over the death of the church (p. 52). We are assured that the divine office is the very prayer which Christ Himself, together with His body, addresses to the Father (pp. 4, 24, 116). How he knows this is a mystery for Benson does not document any of these statements; he presumes way too much and he is careless. For example, he writes the words of Psalm 95 have been the opening psalm of invitation to morning prayer for the faithful for six thousand years (p. 28). Of course this cannot be since Psalm 95 was written about three thousand years ago. But that this is not a misprint is evident in that he repeats the statement on page 114.
Benson simply does not make his case biblically, nor does he try. He provides occasional references to Scripture but none supports his thesis that the daily office, as he prescribes it, is mandated by God or essential for the health and vitality of the church. His point of reference is not Scripture but Roman Catholic and Eastern Orthodox traditions and those of the mystics such as St. Benedict (p. 6), Thomas Merton (p. 62) and Teresa of Avila (p. 83). Our Lord has called us to be people devoted to prayer but He does not call us to rote recitation of prescribed prayers and set times of the day. Gary Gilley, ChristianBookPreviews.com
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