Violence against women and girls is a human rights epidemic that affects millions of lives around the world. While many Christians are addressing this crisis through education, advocacy and philanthropic support, there has been a reluctance to name gendercide as a theological and confessional issue, a matter that strikes at the very essence of the Christian faith.
In The Cross and Gendercide, Elizabeth Gerhardt draws on Luther's "theology of the cross" to provide a theological basis for naming and responding to the grave sin of global gendercide. She lifts up the work and witness of Dietrich Bonhoeffer as an especially powerful resource for mobilizing the church today toward political action and social engagement. From the perspective of Christ's cross, the church must raise a prophetic voice against systemic violence and speak up for the myriad women and girls who are invisible and voiceless in the world today.
Format: Paperback Number of Pages: 200 Vendor: IVP Academic Dimensions: 9.00 X 6.00 (inches)
ISBN: 0830840494 ISBN-13: 9780830840496 Availability: In Stock
Elizabeth Gerhardt (ThD, Boston University) is professor of theology and social ethics at Northeastern Seminary, Rochester, New York, and adjunct professor in the department of religion and humanities at Roberts Wesleyan College, Rochester.
The Cross and Gendercide is a thoughtful and thought-provoking call to action for the church to be holistic and creative in our response to ending violence against women and children by our close attention to an informed theology of the cross. Elizabeth Gerhardt examines global gender-based violence and offers the reader a sustained theological response using notions of confession and resistance. This book offers an invitation to churches and their leaders to imagine a theological approach to the evil of gendercide and then to act. Every pastor and every seminary student should have this book on their reading list.
University of New Brunswick
Elizabeth Gerhardt asks us to 'imagine a theological approach to ending violence against women that is holistic, and creative, and results in local and global initiatives.' This is what The Cross and Gendercide does. It feeds our imagination by bringing together in conversation a lifelong experience of dealing with the issues and a lively theological-ethical understanding shaped by Luther's 'theology of the cross' mediated through the witness of Dietrich Bonhoeffer. The frightening global escalation of gender violence demands such critical theological reflection if Christians and churches are going to respond in ways shaped by the gospel, and with the commitment and urgency required.
-John de Gruchy,
University of Cape Town
This book argues that sophisticated theological thinking has practical consequence, and it demonstrates this truth in great detail. This is its brilliance. With equal attention to the theology of the cross and violence against women, Gerhardt shows that the suffering Christ is the framework through which the church may recognize and actively resist gendercide in concrete ways. In doing so, she furthers a turn in Bonhoeffer scholarship, addressing pervasive evil by constructively appropriating Bonhoeffer's writings to our own historical context.
-Jennifer M. McBride,
Those who carry the cross of Christ to the farthest reaches of the Himalayas will find that in some villages there are no girls over the age of twelve. Gerhardt helps us make sense of the maddening global violence against women and girls by providing a theological response - a heartening call to live out the confession of our faith. From the foot of the cross, she challenges us to identify with those who suffer as we bind up the broken hearted and set the oppressed free. In The Cross and Gendercide, the church is urged to elevate the discussion beyond proclamation vs. social action to what Bonhoeffer described as a faith that gives us the courage to take risks as we bring good news in all its fullness to those in peril. Read this book and then join the resistance of the greatest injustice of our century: the wholesale abuse and exploitation of women and girls.
-Michele M. Rickett,
president and founder of She Is Safe and coauthor of Forgotten Girls
In The Cross and Gendercide, Gerhardt does an in-depth theological study of Christ, the cross and its purpose for humanity. She justifies a call for the church to speak for those who cannot speak for themselves. Abuse against women and girls is not only a sin, but it is a crime and a human rights issue. Christians need to stand up for the social injustice being perpetrated on women and girls, not only in America but all over the world. Many are screaming in silence. This must change.
-Donna Watson, CBA Retailers + Resources, May 2014
What made you want to research the topic of gendercide to write this book? Elizabeth Gerhardt: I have worked with victims of domestic and sexual violence for over twenty-five years in different capacities: shelter director, clinical counselor and educator. In addition, through research and networking I developed an interest in global violence against women and the common roots of violence that exist both in domestic abuse in the United States and gender violence around the world.
How does your experience working with victims of violence here in the US relate to global gendercide issues? Gerhardt: Years of working with abused women has led me to a deeper understanding of the systemic causes of violence against women and girls. These underlying causes of violence, patriarchy, domination and objectification of girls and women are the same for domestic violence in the home, exploitation of women and girls in sweatshops across the world, gender-selective abortions, female infanticide, widespread rape during war, female genital mutilation and many other types of horrific gender-related violent crimes. Currently, there are many good reading resources that focus on education, counseling and self-help in the area of domestic violence. However, it is important for the church to develop a holistic and theologically based response to global violence against women that addresses the underlying economic, cultural, religious and political causes of violence against women and girls.
Why did you want to write a book that integrated theology with the global struggle of violence against women? Gerhardt: I was interested in not only providing a global perspective but also a theological paradigm that would enable the church to view this problem as a confessional issue that needs broader and deeper solutions. I thought that my background in the areas of counseling, theology, social justice and research in global studies would provide a unique perspective for addressing violence against women and girls. . .A theology of the cross offers a useful approach and methodology by providing a perspective that roots social ethics in faith and a correction to the misuse of the Christian tradition. From this viewpoint, global violence against women and girls is defined in both legal and spiritual language and challenges the church to engage in both realms. A theology of the cross provides the foundation for the church to be a prophetic voice that counters violence.
What do you want The Cross and Gendercide to accomplish within the church? Gerhardt: The purpose of this book is to educate church leaders, scholars and lay persons on the global issue of abused women and girls, the subsequent complexity of this problem and the need for a theologically based response. It is vital that the Christian church gain an understanding of violence against women and girls as a particularly heinous type of violence that is related to other global social concerns such as poverty, the international AIDS crisis and the proliferation of orphaned children in undeveloped countries. . .The major unique contribution of the book is to challenge the church to engage in a paradigm shift in addressing the problem of global violence against women and girls, and related social issues. Luther's theology of the cross and Dietrich Bonhoeffer's ethics and activism provide a framework for addressing the church's prophetic role in the work to end violence against women and girls. This book proposes a cohesive church response to the problem of global violence as a confessional issue, not merely an ethical and moral issue.