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Four Views on the Historical Adam

Zondervan / 2013 / Paperback

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As a part of the Counterpoints series, Four Views on the Historical Adam clearly outlines four primary views on Adam held by evangelicals, featuring top-notch proponents of each view presenting their positions in their own words and critiquing the positions with which they disagree. You will come away with a better understanding of the key biblical and theological issues at stake and of the implications of Adam for contemporary Christian witness and church life.

Contributors include Denis O. Lamoureux, John H. Walton, C. John Collins, and William Barrick. Each focuses his essay on answering the following questions: What is the biblical case for your viewpoint, and how do you reconcile it both with modern science and with passages and potential interpretations that seem to counter it? In what ways is your view more theologically consistent and coherent than other views? What are the implications of your view for the spiritual life and public witness of the church and individual believers, and how is your view a healthier alternative for both? Concluding reflections by pastor-scholars Gregory A. Boyd and Philip Graham Ryken highlight the significance of the topic in the faith of everyday believers.

Product Information

Format: Paperback
Number of Pages: 288
Vendor: Zondervan
Publication Date: 2013
Dimensions: 7.10 X 4.70 X 1.00 (inches)
ISBN: 0310499275
ISBN-13: 9780310499275
Availability: In Stock
Series: Counterpoints: Bible and Theology

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Publisher's Description

As a part of the Counterpoints series, Four Views on the Historical Adam clearly outlines four primary views on Adam held by evangelicals, featuring top-notch proponents of each view presenting their positions in their own words and critiquing the positions with which they disagree. You will come away with a better understanding of the key biblical and theological issues at stake and of the implications of Adam for contemporary Christian witness and church life.

 

Contributors include Denis O. Lamoureux, John H. Walton, C. John Collins, and William Barrick. Each focuses his essay on answering the following questions:

 

  • What is the biblical case for your viewpoint, and how do you reconcile it both with modern science and with passages and potential interpretations that seem to counter it?
  • In what ways is your view more theologically consistent and coherent than other views?
  • What are the implications of your view for the spiritual life and public witness of the church and individual believers, and how is your view a healthier alternative for both?

 

Concluding reflections by pastor-scholars Gregory A. Boyd and Philip Graham Ryken highlight the significance of the topic in the faith of everyday believers.

Author Bio

Matthew Barrett is Tutor of Systematic Theology and Church History at Oak Hill Theological College in London. He is the executive editor of Credo Magazine, as well as the author and editor of several books, including Salvation by Grace, Four Views on the Historical Adam, and Owen on the Christian Life.

 

Ardel Caneday (Ph.D., Trinity Evangelical Divinity School) is Professor of New Testament Studies and Biblical Studies at Northwestern College in St. Paul, Minnesota. He has served churches in various pastoral roles, including senior pastor, and authored numerous journal articles and essays in edited volumes. He is co-author with Thomas Schreiner of The Race Set Before Us: A Biblical Theology of Perseverance and Assurance.

Denis Lamoureux is Associate Professor of Science and Religion at St. Joseph's College in the University of Alberta, the first tenure-track position in Canada dedicated to teaching and research on the relationship between scientific discovery and Christian faith. Lamoureux is the author of Evolutionary Creation: A Christian Approach to Evolution; I Love Jesus and I Accept Evolution; and Darwinism Defeated? The Johnson-Lamoureux Debate on Biological Origins.

John H. Walton (PhD, Hebrew Union College) is professor of Old Testament at Wheaton College Graduate School. He is the author or coauthor of several books, including Chronological and Background Charts of the Old Testament; Ancient Israelite Literature in Its Cultural Context; Covenant: God’s Purpose, God’s Plan; The IVP Bible Background Commentary: Old Testament; and A Survey of the Old Testament.

C. John Collins (PhD, University of Liverpool) is Professor of Old Testament at Covenant Theological Seminary. Chair of the Old Testament translation committee for the English Standard Version, he is the author of Genesis 1-4: A Linguistic, Literary, and Theological Commentary; The God of Miracles: An Exegetical Examination of Gods Action in the World; Science and Faith: Friends or Foes? and Did Adam and Eve Really Exist? Who They Were and Why You Should Care.

William Barrick (ThD, Grace Theological Seminary) is Professor of Old Testament at The Master's Seminary. Previously an exegetical consultant for Bible translation projects in six languages with the Association of Baptists for World Evangelism, he has written or contributed to 24 books, including Coming to Grips with Genesis and a commentary on Genesis for Logos Bible Software. He has also written more than 120 periodical articles and book reviews.

Gregory A. Boyd (PhD, Princeton Theological Seminary) is a pastor at Woodland Hills Church in St. Paul, Minnesota. Previously a professor of theology at Bethel University, several of his many books include Letters from a Skeptic, Repenting of Religion, Myth of a Christian Nation, God at War, and Satan and the Problem of Evil.

Philip G. Ryken (PhD, University of Oxford) is president of Wheaton College in Wheaton, Illinois, and former senior minister of Tenth Presbyterian Church in Philadelphia. Several of his more than 30 books authored include Loving the Way Jesus Loves and expository commentaries on Exodus, Jeremiah, Luke, and other books of the Bible.

Stanley N. Gundry is executive vice president and editor-in-chief for the Zondervan Corporation. He has been an influential figure in the Evangelical Theological Society, serving as president of ETS and on its executive committee, and is adjunct professor of Historical Theology at Grand Rapids Theological Seminary. He is the author of seven books and has written many articles appearing in popular and academic periodicals.

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  1. Milwaukee, WI
    Age: 25-34
    Gender: Male
    4 Stars Out Of 5
    Solid evangelical discussion of the historical Adam
    January 16, 2016
    Chris Lilley
    Milwaukee, WI
    Age: 25-34
    Gender: Male
    Quality: 4
    Value: 5
    Meets Expectations: 4
    In this book, editors Barrett and Caneday have assembled a diverse group of evangelical scholars and pastors in order to address a particular aspect of the burgeoning debate within Christian evangelical theology concerning the relationship between science and faith. Specifically, this book seeks to explore the question of the historical Adam in light of advances in evolutionary science, especially as it relates to larger evangelical concerns such the reliability of scripture and the integrity of traditional Christian doctrines. The book is divided into three sections: an introduction by the editors to the scope of the debate; the presentation of each of the four views; and a pair of pastoral reflections on how different conclusions drawn from the debate over Adams historicity will potentially affect Christian faith and life. Each of the four main viewpoint essays are followed by a brief set of responses from the other contributors, as well as a final rejoinder from the original essayist.

    Following an insightful introduction by the editors, the book begins in Chapter 1 with Denis O. Lamoureux defending the most potentially controversial viewpoint, namely the Evolutionary Creation View. In his essay, Lamoureux distinguishes himself from his fellow contributors by asserting that Adam never existed as a historical figure, and is rather the retrojective conclusion of an ancient taxonomy (p. 58). Lamoureux contends that evolution is a purpose-driven natural process through which humans descended from pre-human ancestors, and is simply the method God employed to create life. The heart of Lamoureuxs argument is his rejection of what he terms scientific concordism, or the assumption that the facts of science align with the Bible (p. 45). While affirming the divine inspiration of scripture, Lamoureux suggests that the Holy Spirit employed the ancient Hebrew understanding of science and human origins to reveal spiritual truths. This interpretive move allows Lamoureux to conclude that although Adam was a result of an ancient conception of origins and therefore did not actually exist, Christians are still able to maintain Adams pivotal role within both the Old and New Testaments as an incidental ancient vessel that delivers numerous inerrant truths (p. 65).

    Chapter 2 features John Waltons presentation of the Archetypal Creation View. In his essay, Walton argues that while Adam and Eve were, in fact, real people who existed in a real historical past, the primary intent of the scriptural authors was to use Adam in an archetypal sense. Here, Walton defines an archetype as that which serves as a representative of all members of the group (p. 90). While stating that the mere fact that Adam and Eve are used in this archetypal fashion throughout scripture does not preclude their being historical figures, Walton contends that we miss the mark if we do not see that all biblical authors are more interested in them as archetypes (p. 90). The bulk of Waltons essay is a case for the archetypal usage of Adam and Eve throughout scripture, and he concludes by affirming that although the Genesis creation accounts are not making a claim about material human origins, Adam and Eve are nonetheless important as historical figures with respect to the origin of sin through the fall. For Walton, the theology of sin is built on the archetypal profile (p. 117) of Adam and Eve, who were real, historical people used in an archetypal fashion in scripture.

    In Chapter 3, C. John Collins offers his Old-Earth Creation View, which distinguishes itself from Waltons view insofar as not only is Adam a real, historical person, but that the only way to make sense of the Bibles overarching story line (particularly salvation history) is to affirm Adam as a historical figure. Collins asserts that the texts of scripture consistently testify to a unified origin of humankind in Adam and Eve (p. 159). However, while Collins concludes that Genesis 1-11 provides us with the true story of how the world began (p. 167), he allows that the nature of the biblical narratives does not preclude the possibility of intermediate, evolutionary steps leading up to Adam over long periods of time.

    The last viewpoint considered is the Young- Earth Creation view, defended in Chapter 4 by William D. Barrick. The distinguishing feature of Barricks essay is that in addition to emphasizing the need for Adam to be a real, historical person, Barrick parts ways with his fellow contributors by rejecting any and all integration of evolutionary science into our understanding of origins. Barrick asserts that the declarations of Genesis bear the stamp of divine truth (p. 200), and as such, Genesis is an objective and literal description of Gods creative activity. For Barrick, the historicity of Adam is absolutely fundamental to the Christian faith, and concludes that a denial of Adam as a historical person entails the denial of Christs resurrection and destroys the foundation of the Christian faith (p. 223).

    The final section of the book is composed of a pair of pastoral reflections, offered by Gregory A. Boyd and Phillip Ryken. These closing reflections are included by the editors in the interest of achieving their stated goal of applying the debate concerning Adams historicity to the Christian life (p. 34). In his reflection, Boyd defends the position that belief in Adam as a historical person is not essential to the Christian faith, and that the essentials of the Christian faith are able to be affirmed even if the historicity of Adam is denied. In contrast, Rykens pastoral reflection emphasizes the foundational nature of the historical Adam, and he asserts that Adams history and identity help us understand everything from the creation to the consummation (p. 278).

    The editors of this book are to be commended for drawing together a group of scholars who hold distinct enough viewpoints on the topic of the historical Adam to have a stimulating and fruitful discussion, while at the same time operating within the desired contours of the book. The strongest and most valuable portions of the book are the lively and substantive exchanges between Lamoureux, Walton, and Collins, particularly in the back-and-forth responses and rejoinders from the contributors which followed each of the main essays. This interaction between the authors elevates the book from a mere set of essays to a genuine discussion and debate between differing viewpoints. The weakest offering was Barricks essay on the Young-Earth Creation view. While Barrick quite ably articulated the commitment to a historical Adam and a rejection of evolutionary science required by a Young-Earth view, his essay was hampered by frequent mischaracterizations of opposing positions. Further, the two pastoral reflections, while nicely drawing together the practical concerns of the debate, did little to advance the discussion, and at times muddied the waters by unnecessarily revisiting issues which had already been discussed at length in the previous chapters.

    Those who are familiar with the larger interdisciplinary discussion between science and religion will find little that is new or groundbreaking here. Readers in search of a more in-depth treatment of the challenges to Christian theology offered by human evolution (particularly with respect to theodicy and original sin) are advised to look elsewhere. However, in spite of these potential shortcomings, this book is well worth reading for the purpose of understanding and assessing the increasing influence of evolutionary science within the evangelical Christian community. The fact that a discussion such as this is able to take place within the evangelical community speaks to the continued potential for open dialogue between evangelical scholars who hold widely different viewpoints, yet are united in their deep commitment to the Christian faith. In that way, this book exemplifies the very best features of Christian scholarship.
  2. Upstate NY
    Age: 55-65
    Gender: male
    4 Stars Out Of 5
    Well rounded, but needs ideas for further study
    April 14, 2014
    Floyd Johnson
    Upstate NY
    Age: 55-65
    Gender: male
    Quality: 5
    Value: 5
    Meets Expectations: 4
    This newest book in Zondervan's "Conterpoints" series takes look at the role that Adam and Eve play in current theological thinking. Recognizing that much of our understanding of Adam will depend on the role God played in creation, the editors begin by exploring six models of creation - ranging from philosophical naturalism (God was not involved at all) to Young-Earth Creationism (God created the earth in seven day approximately 6000 years ago). Not all of these would be conceived as evangelical opinions - but they cannot be ignored.

    Four authors are then asked to address the role Adam had in the creation story. These four views are summed up in the book's "Introduction":

    1. There is no historical Adam - creation was a naturalistic process that, when properly understood, can be aligned with the Bible.

    2. There is an historical Adam, but in actuality Adam and Eve are seen as "archtypal" representatives of the entire human race.

    3. Adam and Eve were real, actual, historical persons - though he may have been the leader of his tribe or family. This view is typical of creationists who hold an Old-Earth historical perspective.

    4. Adam and Eve were real, actual, historical persons whose very existence is evidenced by a careful reading of the Old and New Testaments. This view is typical of those who hold a Young-Earth view of creation.

    The book, along with examining the arguments for each of these four views, also explores, albeit briefly, the importance of understanding Adam and Eve to Christian faith for all believers. Though each of the authors are careful to document their own writing, I was disappointed to not find suggestions for additional reading for those who may want to dig deeper into specific viewpoints.

    Though the book is addressed to the Scholar, it would be readable by the educated lay person with basic training in science and theology. I would recommend it be read by believers seeking to relate science to their faith - it may not provide all the answers, but it will assist the seeker in connecting these two areas of their lives. The book is not an apologetic, but an attempt to educate the student of scripture to how other believes have understood the beginnings of the human race. Upper division or graduate students in the science would be well to add this book to their reading list - perhaps during a summer break or as late night devotional reading. In addition, pastors may find the material of help as they work with a lay community who finds itself regularly confronted with challenges to their own view of creation.

    ______________

    This review is based on a free electronic copy provided by the publisher for the purpose of creating this review. The opinions expressed are mine alone.
  3. Greeley, CO
    Age: 45-54
    Gender: male
    5 Stars Out Of 5
    A Great resource
    January 30, 2014
    darian
    Greeley, CO
    Age: 45-54
    Gender: male
    Quality: 5
    Value: 4
    Meets Expectations: 5
    I love books such as "Four Views on the Historical Adam" which takes a controversial position and brings together solid Christian scholars and shows that you can agree to disagree. No one has a monopoly on the truth which it comes to Adam and it certainly is not as simple as Sunday School tried to make it seem. If you want to look at Adam from every angle you can while remaining faithful to Scripture this book is for you. I should let you know that C. John Collins was my professor in Seminary, so I was partial to his chapter. A great book. A great read. A great resource.
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