From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective
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Offering scholarly insights for those seeking a thorough and well-researched discussion, this book will encourage charitable conversations as it winsomely defends this foundational tenet of Reformed theology.
Number of Pages: 703
Vendor: Crossway Books & Bibles
Publication Date: 2013
|Dimensions: 9.00 X 6.00 (inches)|
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With contributions from a number of well-respected Reformed theologians and church leaders, this volume offers a comprehensive defense for the doctrine of limited atonement from historical, biblical, theological, and pastoral perspectives.
David Gibson (PhD, University of Aberdeen) is minister of Trinity Church in Aberdeen, Scotland. Previously he served as a staff worker for the Religious and Theological Studies Fellowship (part of UCCF) and as an assistant minister at High Church, Hilton, Aberdeen. Gibson is also a widely published author of articles and books such as Rich: The Reality of Encountering Jesus and Reading the Decree: Exegesis, Election and Christology in Calvin and Barth.
Jonathan Gibson is currently working on a PhD in Hebrew Studies at Cambridge University. He studied theology at Moore Theological College, Sydney, Australia, and is author of historical and biblical articles in Themelios and Journal of Biblical Literature, as well as "Obadiah" in the NIV Proclamation Bible.
J. I. Packer (DPhil, Oxford University) serves as the Board of Governors Professor of Theology at Regent College. He is the author of numerous books, including the classic best-seller Knowing God. Packer served as general editor for the English Standard Version Bible and as theological editor for the ESV Study Bible.
Sinclair B. Ferguson (PhD, University of Aberdeen) is professor of systematic theology at Redeemer Seminary in Dallas, Texas, and the former senior minister of the First Presbyterian Church in Columbia, South Carolina. He is the author of several books, the most recent being By Grace Alone: How the Grace of God Amazes Me. Sinclair and his wife, Dorothy, have four grown children.
Paul Helm is a teaching fellow at Regent College, Vancouver, where he was previously the J. I. Packer Professor of Philosophical Theology. Before going to Regent he was professor of history and philosophy of religion at King's College in London. His books include Eternal God; The Providence of God; Faith with Reason; John Calvin's Ideas; and John Calvin: A Guide for the Perplexed.
John Piper (DTheol, University of Munich) is teacher and founder of desiringGod.org and chancellor of Bethlehem College and Seminary. He served for 33 years as pastor at Bethlehem Baptist Church in Minneapolis and is author of more than 50 books, including Desiring God, Dont Waste Your Life, This Momentary Marriage, Bloodlines, and Does God Desire All to Be Saved?
Thomas R. Schreiner is the James Harrison Professor of New Testament Interpretation at the Southern Baptist Theological Seminary. He holds an MDiv and ThM from Western Conservative Baptist Seminary and a PhD from Fuller Theological Seminary. He has published a number of articles and book reviews in scholarly journals.
Carl R. Trueman (PhD, University of Aberdeen) is the Paul Woolley Professor of Church History at Westminster Theological Seminary and pastor of Cornerstone Presbyterian Church (OPC) in Ambler, Pennsylvania. He was editor of Themelios for nine years, has authored or edited more than a dozen books, and has contributed to multiple publications including the Dictionary of Historical Theology and The Cambridge Companion to Reformation Theology.
Lee Gatiss (PhD, Cambridge University) is director of Church Society, an adjunct lecturer in church history at Wales Evangelical School of Theology, and editor of Theologian. He holds degrees in history and theology from Oxford, Oak Hill College, and Westminster Seminary. Gatiss has served churches in Oxford, Kettering, and London, and is the editor of The Sermons of George Whitefield. He and his wife, Kerry, have three children.
Michael A. G. Haykin (ThD, University of Toronto) is professor of church history and biblical spirituality at the Southern Baptist Theological Seminary and director of the Andrew Fuller Center for Baptist Studies. He has authored or edited more than twenty-five books, including Rediscovering the Church Fathers: Who They Were and How They Shaped the Church.
STEPHEN J. WELLUM (PhD, Trinity Evangelical Divinity School) is professor of Christian theology at The Southern Baptist Theological Seminary and editor of The Southern Baptist Journal of Theology.
-J. I. Packer,
I cannot imagine that this book could have been published twenty-five years ago: there were not at that time enough well-informed theologians working in the Reformed heritage to produce a volume of such clarity and competence. Whatever side you hold in this debate, henceforth you dare not venture into the discussion without thoughtfully reading this book, which, mercifully, makes argument by stereotype and reductionism a great deal more difficult. Above all, this book will elicit adoration as its readers ponder afresh what Jesus achieved on the cross.
-D. A. Carson,
Trinity Evangelical Divinity School
The topic is worthy enough. Yet the lineup of contributors to this volume makes this, in my view, the most impressive defense of definite atonement in over a century. Beyond rehearsing traditional arguments, first-rate historical, biblical, and systematic theologians bring fresh angles and exegesis to bear. From Heaven He Came and Sought Heris a gift that will no doubt keep on giving for generations to come.
Westminster Seminary California
This is the definitive study. It is careful, comprehensive, deep, pastoral, and thoroughly persuasive.
-David F. Wells,
Gordon-Conwell Theological Seminary
There is a conventional wisdom that seems to believe definite atonement is the weakest of the five heads of doctrine confessed at the Synod of Dort. But you may come away from this book believing it is the strongest, in its historical attestation, biblical basis, and spiritual blessing. Written by first-rate exegetes and theologians, this book covers all the difficult issues and emerges with a highly persuasive and attractive case. Highly recommended!
-John M. Frame,
Reformed Theological Seminary, Orlando
For whom did Christ die? This volume makes a fresh and impressively comprehensive case for definite atonement as the answer true to Scripture. It shows convincingly, through multi-authored contributions, (1) that the issues of the extent of the atonement and its nature cannot be separated - penal substitution, at the heart of why Christ had to die, stands or falls with definite atonement; and (2) how definite atonement alone provides for a gospel offer of salvation from sin that is genuinely free. In engaging various opposing views on this much-disputed topic, the editors seek to do so in a constructive and irenic spirit, an effort in which they and the other authors have succeeded admirably.
-Richard B. Gaffin Jr.,
Westminster Theological Seminary
This book is formidable and persuasive. Those familiar with the terrain will recognize that the editors know exactly the key issues and figures in this debate. And none of the authors who follow disappoint. The tone is calm and courteous, the scholarship rigorous and relentless, the argument clear and compelling. This penetrating discussion takes into account the major modern academic criticisms of definite atonement (Barth, the Torrances, Armstrong, Kendall, and others) as well as more popular critiques (Clifford, Driscoll and Breshears). An impressive team of scholars adorns this subject and aims to help Christians toward a deeper gratitude to God for his grace, a greater assurance of salvation, a sweeter fellowship with Christ, stronger affections in their worship of him, more love for people and superior courage and sacrifice in witness and service, and indeed to propel us into the global work of missions with compassion and confidence.
-J. Ligon Duncan,
Reformed Theological Seminary, Jackson, Mississippi
Whether you are sympathetic to or suspicious of definite atonement, this book will surprise you. Here are historical details, exegetical links, theological observations, and pastoral perspectives that are fresh and fascinating, even though there is also plenty that will prove controversial. From Heaven He Came and Sought Her offers the fullest and most nuanced treatment on definite atonement I know, and will richly add to the substance and quality of future conversations about the intent of the atonement. Whether you think that you agree or disagree with the authors, wrestling with these essays is well worth your time.
-Kelly M. Kapic,
jaredsparksSouthern IllinoisAge: 25-34Gender: male3 Stars Out Of 5Yes!!! But...January 22, 2014jaredsparksSouthern IllinoisAge: 25-34Gender: maleI am going to make this review as quick and to the point as possible. I just finished From Heaven He Came and Sought Her from Crossway. Before I get to what I disagree with I need to state that I have a lot of respect for the contributing authors and am grateful that the book has been written. I ascribe to definite atonement (and more) so naturally I was looking forward to reading and enjoying. While I did enjoy the book I have to say it did disappoint. So my goal of this post is to simply point out the biggest problem I see with the content of the book. Instead of focusing on the whole, I am going to look at the last chapter the book because it will allow me to use a couple quotes that I believe are consistent with the rest of the book. I will attempt to show the incompleteness of the arguments contained in the book as a whole.
"The term definite atonement refers to this truth-when God sent his Son to die, he had in view the definite acquisition of a group of undeserving sinners, whose faith and repentance he obtained by the blood of his Son. This is a divine purpose in the cross-to purchase and create the saving faith of a definite, freely chosen, unworthy, rebellious group of sinners." pg 643
As someone who holds to definite atonement I would like to affirm the above quote as truth. In fact most of the people I know who hold to a reformed type soteriology would also affirm the truth contained in this quote. If that is the case then what is my problem with the content of the quote. My problem is that it does not take the extent of the atonement far enough. Many people who hold to definite atonement say "yes" to Jesus death for the elect, but want further and biblical answers to statements like this from John Piper "Whatever blessings flow to the world from the cross of Christ, and they are many, there was in its design a "Great Love" specifically intended to rescue "His Own". pg 641 So my question to Piper and for the book is what are the many universal blessings that flow from the Cross of Christ to the world? From the statement above can we not say in some way then Christ in fact has died even for the non-elect? If universal benefits flow from the cross to the world it seems perfectly consistent to affirm dual purpose in the atonement. This is a problem throughout the book. Almost every chapter contains generalized statements about benefits that universally flow from the atonement to the world but then start to critique anyone who would try to answer the very questions that flow from the writers affirmations of universal benefits.
For some reason the contributers never seem to answer the question "What are the universal benefits that flow from the cross"? To those who would try to answer that question, all that we get is chapter after chapter arguments of Owen's double payment and Trinitarian Unity. I am left wondering why the authors did not further elaborate on those who affirm Christ atonement for the elect specifically and Christ death for all generally. We are not all Hypothetical Universalist or Amyraldian. We agree with Owen and Trinitarian Unity we just try to biblicaly answer "What are the universal benefits to the world?" In my estimation the view expressed in the book truly does "Limit" the atonement.
Why does God "Make the sun rise on the evil and the good, and sends rain on the just and the unjust" Mt 5:45
Why does God "Have no pleasure in the death of anyone, declares the Lord: so turn and live" Ezk 18:32
Why does God "Love the world" Jn 3:16
Why does God let any non-believer live another day?
Could it not be that those might be some of the "Universal Blessings" that Piper was talking about?
btw... The 2 Books I have read on the atonement are both by the same auther, George Smeaton. His books "Christ Doctrine of the Atonement" and "The Apostles Doctrine of the Atonement" are worth finding and reading. Jerry Bridges said about the ADOC that it is his favorite book on the atonement. I agree!!!
Joshua PerezAlhambra, CAAge: 18-24Gender: male5 Stars Out Of 5An Honest, Balanced Biblical TreatmentDecember 27, 2013Joshua PerezAlhambra, CAAge: 18-24Gender: maleQuality: 5Value: 5Meets Expectations: 5This book is by far the definitive resource on Definite Atonement. It leaves no stone unturned. I agree with Ligon Duncan; the first chapter alone is worth the price of the book. The honest, biblical and balanced approach to the subject will surely be noticed by anyone reading the book. It will clarify a lot of concerns that one has with the doctrine. The men in this book deal with the text and other issues in way that truly shows that they know how to accurately handle God's Holy Word. This work not only provides solid biblical exegesis to so called "problem passages", but also provides excellent points for anyone to consider when contemplating this issue of "For Whom did Christ die?" Highly recommend
bookwomanjoanOak Harbor, WAAge: 55-65Gender: female5 Stars Out Of 5Exploring a difficult doctrine to the glory of GodNovember 30, 2013bookwomanjoanOak Harbor, WAAge: 55-65Gender: femaleQuality: 5Value: 5Meets Expectations: 5Definite atonement, that Jesus died for the elect, has long been a controversial aspect of Reformed theology. The question is, as Louis Berkhof asked it, Did the Father send Christ to make atonement for the purpose of saving only the elect or all men? (46)
The editors have compiled these articles so we readers can explore the historical foundations of the doctrine, how it is developed from Scripture, and how it is to be preached. â€œThe argument set forth in this book,â€ they write, â€œis that, before time, the triune God planned salvation, such that the Father chose a people for himself from among fallen humankind, a choice that would involve the sending of his Son to purchase them and the sending of his Spirit to regenerate them. In the mind of God, the choice logically preceded the accomplishment and the application of Christ's redemptive work...â€ (46)
The editors review the critiques of the doctrine in their Introduction. The subsequent articles, by various authors, address them. This includes controversies and nuances of the doctrine in church history, its presence or absence in the Bible, the theological implications of the doctrine, and its pastoral consequences. Each essay is a self contained argument so readers can turn to the ones of specific interest. The indexes at the end of the book make it very easy to see what the various authors have said on a particular Scripture or about a certain author.
This is an extensive look at the doctrine. It seemed to me the various authors addressed every Scripture related to the discussion and answered every critique others have presented. As with the doctrine of the Trinity, this doctrine is not clearly stated in Scripture. It is a theological conclusion reached by holding together various soteriological texts while at the same time synthesizing various doctrines. (332) Confusion surrounding the doctrine is cleared up when it is viewed in light of the entire plan of salvation.
I was impressed with the aim to show that definite atonement is to God's glory. This was clearly related by John Piper in his article on preaching. He reminds us â€œthat the central task of Christian ministry is the magnifying of the glory of God.â€ Preaching definite atonement, he argues, is a significant part of the glory of God's grace displayed through the work of his Son.
Reformed Christians will find great satisfaction in this extensive defense and clarification of a doctrine that often confuses them. Those opposed to the doctrine may not be convinced of its truth after reading this book, but they should certainly read it to understand the problems that come with not believing it. I was particularly struck with the problem regarding universal atonement and universal accessibility. That issue alone should jar people believing in universal atonement to reconsider their stand.
I received a complimentary egalley of this book from the publisher for the purpose of this review.
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