Arminian Theology: Myths and Realities  -     By: Roger E. Olson
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Arminian Theology: Myths and Realities

Inter-Varsity Press / 2006 / Hardcover

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Product Description

"To say, 'This man is an Arminian,'" John Wesley once complained, "is like saying, 'This is a mad dog.'" Calvinists have propagated misrepresentations of Arminian theology that Olson wants to set at rest concerning the sovereignty of God, grace, justification by faith, predestination, atonement, and more. A rousing defense. 264 pages, hardcover. InterVarsity.

Product Information

Format: Hardcover
Number of Pages: 264
Vendor: Inter-Varsity Press
Publication Date: 2006
Dimensions: 9 X 6 (inches)
ISBN: 0830828419
ISBN-13: 9780830828418
Availability: In Stock

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Publisher's Description

In this book, Roger Olson sets forth classical Arminian theology and addresses the myriad misunderstandings and misrepresentations of it through the ages. Irenic yet incisive, Olson argues that classical Arminian theology has a rightful place in the evangelical church because it maintains deep roots within Reformational theology, even though it maintains important differences from Calvinism. Myths addressed include: Myth 1: Arminian Theology Is the Opposite of Calvinist/Reformed Theology Myth 2: A Hybrid of Calvinism and Arminianism Is Possible Myth 3: Arminianism Is Not an Orthodox Evangelical Option Myth 4: The Heart of Arminianism Is Belief in Free Will Myth 5: Arminian Theology Denies the Sovereignty of God Myth 6: Arminianism Is a Human-Centered Theology Myth 7: Arminianism Is Not a Theology of Grace Myth 8: Arminians Do Not Believe in Predestination Myth 9: Arminian Theology Denies Justification by Grace Alone Through Faith Alone Myth 10: All Arminians Believe in the Governmental Theory of the Atonement

Author Bio

Roger E. Olson (Ph.D., Rice University) is professor of theology at George W. Truett Theological Seminary of Baylor University in Waco, Texas. He is the author of (both InterVarsity Press) and (Westminster John Knox). He is also coauthor of and (both with Stanley J. Grenz, InterVarsity Press), and of (with Christopher A. Hall, Eerdmans).

Editorial Reviews

"Roger Olson recaptures Arminianism's original focus: pointing us to God's goodness rather than man's 'freed will.' This refreshing reappraisal should pave the way for better synergy between Reformed evangelicals and classical Arminians."
"Although many of the personal and institutional animosities that used to mark relations between Calvinists and Arminians have become muted in recent years, the differences are still with us. The issues are alive because they concern matters of central importance to Christian faith. In this book Roger Olson gently and firmly corrects misunderstandings of Arminian theology that are often held by Calvinists--and Arminians! His deft expositions of the historical texts offer a significant contribution to the health of theological reflection and relationships. At the same time he demonstrates how to be irenic without adopting an empty tolerance that makes doctrine irrelevant to the church's life and mission."
"In this blockbuster of a book Roger Olson demonstrates that Arminian theology is faithfully Christian, faithfully Protestant and faithfully evangelical. He introduces his readers to a large world which many will never before have entered, the world of Arminian and Wesleyan theology, and even those familiar with this world will become more informed about it. In his contents page alone he provides more clarity on the contested issues in the Calvinism/Arminianism debate than many books on the subject. He methodically subverts many of the arguments that Calvinists routinely use against Arminian theology. This is Christian polemical theology at its best: massively informed, carefully and passionately argued, and friendly and courteous to the opposition. I recommend Arminian Theology enthusiastically, and I predict that, if it is read with the attentiveness it deserves, it will ratchet up the level of the American conversation on these issues."
"Roger Olson has done the church a great service with this clear explanation of the key tenets of the evangelical Arminianism taught by Arminius, Wesley, Wiley and others. His effort to correct common misperceptions is highly readable but well supported by thorough scholarly research. Calvinists should welcome this book for at least two reasons. First, it will help us not to misrepresent Arminianism and will thus enable both genuine dialogue and valid critique. Second, we can earnestly hope that Olson will succeed in converting to classic evangelical Arminianism the large number of evangelicals whom he recognizes to be semi-Pelagian rather than Arminian."
"Demonstrating that the recent offerings in the field of evangelical/Arminian scholarship constitute not a fad but a trend, Roger Olson has written a carefully researched work that aptly portrays Arminian theology at its best. Clearing away many of the stereotypes and half-truths that have remained much too long, Olson not only cogently argues that Arminian theology is nothing less than evangelical theology, but he also calls for Calvinists and Arminians to cooperate with one another in mutual recognition and respect under the broad tent of evangelicalism and for the larger good of the gospel. I heartily agree."
"Roger Olson's new book, Arminian Theology, provides the definitive defense of Arminian theology to date. This winsome and well-crafted work dispels chapter by chapter the ten major misconceptions or myths about Arminian theology perpetuated by foes and friends alike. While intended for a wide and general readership, this well-researched and documented text is really a profound essay in historical theology in which Olson gives voice to leading Arminian theologians past and present, allowing them to speak for themselves and define what Arminianism really stands for. Thus, not an exercise in defense, Arminian Theology is the most lucid and effective book-length restatement of true Arminianism in print today. Olson's gracious and irenic spirit shines through the text even while his scholarly documentation of point after point shreds the many misperceptions of Arminian theology so prevalent today. This is a must-read book for educated laypersons, pastors, and scholars interested in, and concerned about, the current and historic debates between Calvinists and Arminians. Arminian Theology certainly raises the theological bar against those who want to theologically discredit Arminianism and relegate it to the backwaters of history and the life of the church."

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  1. David
    Becancour, QC
    Age: 25-34
    Gender: male
    5 Stars Out Of 5
    A BOOK REVIEW OF ARMINIAN THEOLOGY: MYTHS AND REALITIES
    August 8, 2014
    David
    Becancour, QC
    Age: 25-34
    Gender: male
    Quality: 5
    Value: 5
    Meets Expectations: 5
    Arminian Theology: Myths and Realities. By Roger E. Olson. Downers Grove, IL: InterVarsity Press, 2006. 250 pp. $28.00. ISBN 978-0-8308-2841-8.

    The protestant, intramural, debate between Calvinism and Arminianism is probably one of the most well-known theological debates within protestant theology. Of course, as all good theologians and philosophers know, in order to truly contest or refute any particular view that seems to be contrary to one's own position, one must, first, properly understand that position and, second, be able to restate the claims of that view, in one's own words, such that those who hold that view agree with your restatement of their claims. Roger E. Olson, a well-known Arminian scholar, claims that Calvinists categorically get their restatements of Arminian theology wrong. Hoping to clear away some of the theological fog that Olson sees gravitating around the Calvinist understanding of Arminianism, Olson has written, in Arminian Theology: Myths and Realities, what is probably the clearest contemporary explanation of Arminian theology. In this book review we will consider the purpose and intended audience of this book. We will then provide an overview of the general structure of the book, and how Olson sets out to accomplish his purpose. We will finish with some general observations concerning the relative worth of this book.

    Olson states, in the preface, that "this book was born out of a burning desire to clear the good Arminian name of false accusations and charges of heresy or heterodoxy (p. 9)." This book is written in order to clear up "confusion about Arminian theology and respond to the main myths and misconceptions about it that are widespread in evangelicalism today (p. 10)." Olson believes "in turning to history for correct definitions and not allowing popular usage to redefine good theological terms (Ibid.)." As such, "this book attempts to fill a gap in current theological literature. To the best of my knowledge no book currently in print in English is devoted solely to explaining Arminianism as a system of theology (p. 12.)." In light of the fact that Olson is seeking to attain as wide an audience as possible (as the best way to clear up false accusations that have been spread around a large group of people is to address the entire group all together), "so the book is not written primarily for specialists (although I hope they will benefit from and enjoy reading it). (p. 10.)" Indeed, Olson notes, "this book is for two kinds of people: (1) those who do not know Arminian theology but want to, and (2) those who think they know about Arminianism but really don't (p. 12)." This last category probably includes a lot more people than one would at first think, as, from even a cursory reading of this book, one discovers that, according to Olson, some of the most active, most referenced, and well-respected Calvinists, such as Edwin H. Palmer, Michael Horton, James Montgomery Boice, and Paul Helm, are guilty of distorting the claims of Arminian theology (some more than others). If these great theologians propagate errors concerning Arminian theology, then it is pretty certain that many of us have believed those errors. As such, this book is intended, not just for any and all Christians, but, also, for any serious student of theology, regardless of their theological bent. The central thesis of Olson's book is that "Arminianism is at a disadvantage in this controversy because it is so rarely understood and so commonly misrepresented both by its critics and by its supposed defenders (p. 15)."

    Olson is writing in order to set the record straight about Arminian theology. In this book Olson takes on, in 10 chapters, 10 of the most common and frequently cited claims about Arminian theology that are, according to Olson, distortions of true Arminian theology. The book begins with an introduction to Arminian theology. We are introduced to the key terms in the Calvinism/Arminianism debate, a brief history of the development of Arminian theology (starting with Jacobus Arminius himself, and leading us right up to the present day), a brief overview of the central tenets of Arminian theology, and a concluding word on some of the myths and errors that are widely believed. One of the most interesting parts of the short history of Arminian theology is the list of Christian theologians and scholars who were Arminians. This list includes Simon Episcopius, Hugo Grotius, Philip Limborch, John Taylor, Charles Chauncy, John Wesley, John Fletcher, Richard Watson, Thomas Summers, William Burton Pope, John Miley, Charles Finney, H. Orton Wiley, and, more recently, Thomas Oden, Dale Moody, Stanley Grenz, Clark Pinnock, H. Leroy Forlines, Jack Cotrell, I. Howard Marshalls and Jerry Walls. Olson refers to, cites, and interacts with the works of all of these great authors throughout this book. In his conclusion he sets out a number of rules that he thinks will help the Calvinist/Arminian debate to be more fruitful, and less antagonistic. The rules listed are well worth reading, and adhering to, by any and all students of theology.

    Each chapter is set up to be read independently, and, therefore, there is some repetition. Each chapter begins with an explanation of the false claim or accusation about Arminian theology, followed by an explanation of what Arminian theology really claims. This is followed by a historical section in which Olson traces, through the authors mentioned above, the basic claims of Arminian theologians throughout the historical development of Arminian theology. Olson also notes where certain "Arminian" theologians have strayed off of the beaten path, into error. Olson points out that in properly portraying Arminian theology it is intellectually dishonest to use those "Arminians" who fell into error as examples of what Arminian theology teaches. He points out that to do so would be as if an Arminian took Schleiermacher as the stereotypical Calvinist, and then claimed that Calvinism was heretical because of Schleiermacher's errors.

    The 10 myths that Olson interacts with are:

    1. Arminian Theology is the Opposite of Calvinist/Reformed Theology

    2. A Hybrid of Calvinism and Arminianism is Possible

    3. Arminianism is not an Orthodox Evangelical Option

    4. The Heart of Arminianism is Belief in Free Will

    5. Arminian Theology denies the Sovereignty of God

    6. Arminiansism is a Human-Centered Theology

    7. Arminianism is not a theology of Grace

    8. Arminians do not believe in Predestination

    9. Arminian theology denies justification by Grace alone through faith alone

    10. All Arminians believe in the governmental theory of the atonement

    All in all Olson does a great job of showing that these 10 claims, frequently found in Calvinistic polemics, distort Arminian theology and do not tell the whole truth. Olson's main Calvinist foil is Edwin Palmer, though Olson quotes from numerous Calvinist authors, as noted above. Olson posits the theory that Philip Limborch is the primary Arminian source who is used by Calvinists to discredit Arminian theology. However, Olson notes in almost every chapter, Limborch was not faithful to Arminianist principles, and, therefore, should not be considered as a trustworthy spokesperson for Arminian theology.

    Whether or not one ends up agreeing with Arminian theology, as Olson portrays it in this book, this book is necessary reading for anybody who wishes to actually get involved in the Calvinist/Arminian debate. Even if the reader ends up disagreeing (as is the case of this reader on a number of issues) with Olson's Arminian theology, at least the reader will be better able to articulate the view that they disagree with, and, therefore, they will have a real, intelligent, disagreement. The worth of this book is that it gives the reader insight into what Arminians really think, and, as such, this book is a necessary addition to the library of anybody who is interested in Christian theology, whether it is for personal interests or for academic interests. Olson, in this book, seems to be presenting a case, for Arminianism, before a judge and jury who are all Calvinists. Olson seems to be begging this jury for recognition as a legitimate evangelical theological system. This book is an easy and enjoyable read. Olson pulls no punches. He seems to be seeking friendly disagreement in a godly atmosphere. He states clearly that he thinks that Arminianism is the true interpretation of scripture (indeed he frequently states that he considers true Arminianism to be the theological system that is the most faithful to both biblical teachings and the early church fathers.), but he is also able to appreciate the works of the many great Calvinist thinkers.

    Though I find myself in disagreement with Olson on a number of important theological issues, I found this book to be well worth my time, informative, and helpful for a better understanding of Arminian theology. I highly recommend this book to all Christians of every theological flavour. This book will help Calvinists to better interact with Arminian theology, it will help Arminians to better articulate their own views, and it will help those who don't know where they are situated to make an enlightened decision about the viability and theological truthfulness of Arminian theology.
  2. Oscar Ferreira
    Menifee, CA
    Age: 55-65
    Gender: male
    5 Stars Out Of 5
    February 4, 2010
    Oscar Ferreira
    Menifee, CA
    Age: 55-65
    Gender: male
    This is a "must" read for those who for years may have bought into Reformed Theology's lies and misrepresenation of Arminianism. Author is objective, concise, and sufficiently scholarly in this much needed treatment of Arminianism.
  3. Matt
    4 Stars Out Of 5
    October 26, 2009
    Matt
    I must say, there is a wide-ranging caricature of the two camps. But I also must say that Systematic Theology is based on logic that is derived from Scriptures. Calvinism starts off with the goodness and sovereignty of God, and contrasts that with the wickedness of our natures/wills. Everything flows from that logic in Calvinism, and Arminianism, although still a valid stance within Orthodoxy, does not quite "hit the nail on the head" on those foundations.
  4. Jeremy
    5 Stars Out Of 5
    October 2, 2009
    Jeremy
    Great book on the theology and legitimacy of Arminianism. Fair and balanced. WELL researched, and easy to read and understand. Great references to other authors on both side of Calvinism & Arminianism debate. You WILL walk away with the ability to defend Arminiansism. And if you are a Calvinist, you will be able, and prompted to, call Arminianism at least legitimate. BUY the book!
  5. Kim Vazquez
    5 Stars Out Of 5
    February 25, 2009
    Kim Vazquez
    Outstanding work by Mr. Olson!!! This is a MUST in every christians library (especially every preacher). what a thourough and complete work. Thanks for your expertise!!
Displaying items 1-5 of 10
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