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|Format: Bonded Leather|
Number of Pages: 2256
Publication Date: 2010
|Dimensions: 9.50 X 6.25 X 2.25 (inches)|
Availability: In Stock
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A. Philip Brown II (PhD, Bob Jones University) is Professor of Bible and Theology at Gods Bible School and College in Cincinnati, Ohio.Bryan W. Smith (PhD, Bob Jones University) is Bible integration coordinator at Bob Jones University Press. Richard J. Goodrich (Ph.D., University of St. Andrews) is lecturer in the department of history at Gonzaga University in Spokane, Washington. Albert Lukaszewski (PhD New Testament, University of Saint Andrews) is co-chair of the Hellenistic Greek Language and Linguistics Section of the international meeting of the Society of Biblical Literature. He has also served as editor of the Lexham Syntactic Greek New Testament and is author of the forthcoming Grammar of Qumran Aramaic. He lives with his family on the east coast of Scotland.
satisfied student5 Stars Out Of 5all around great productMarch 19, 2015satisfied studentQuality: 5Value: 5Meets Expectations: 5The font is easy to read.
It's perfectly bound.
This bible had taken my study to the next level.
Ed Venable5 Stars Out Of 5excellent combination of Hebrew and Greek BibleDecember 10, 2012Ed VenableQuality: 5Value: 5Meets Expectations: 5This Bible has an excellent font which makes it easier to read the Hebrew and Greek. Binding is exceptional quality.
Walter PRedding, CaliforniaAge: 55-65Gender: male5 Stars Out Of 5Great tool for Hebrew and Greek studentsOctober 31, 2012Walter PRedding, CaliforniaAge: 55-65Gender: maleQuality: 5Value: 5Meets Expectations: 5This Bible was a gift to my friend who is a Hebrew instructor at our Seminary & Institute. He and I are impressed with the quality of this product. We would and will recommend this great tool to other Hebrew and Greek students.
Abram KJAge: 25-34Gender: male4 Stars Out Of 5N.T. Wright would approve, at least in principleOctober 9, 2012Abram KJAge: 25-34Gender: maleQuality: 5Value: 4Meets Expectations: 4I met N.T. Wright briefly in January at a worship symposium and asked him how to improve my Greek. He said, "Read the text, read the text, read the text."
He told me to really get the feel of the language. Don't think of Greek just as a code for English; get into the Greek itself. I asked him about reading with a diglot, but he encouraged me to check the English translation only after reading an entire Greek paragraph, and then, only as necessary.
The same holds true with Hebrew. Read the text, read the text, read the text. Reading it out loud is even better, and better still is trying to speak it to others.
Zondervan has published what is to my knowledge the only "reader's" edition of the Hebrew Bible. It's a masterpiece. The font is clear, sized perfectly, and easy to read. It uses the Leningrad Codex. It has no textual apparatus (which could be a distraction in a "reader's edition"), but instead footnotes rarely occurring vocabulary. Not counting proper nouns, editors Philip Brown and Bryan Smith footnote all words that occur less than 100 times in the Hebrew Bible. Here they give "glosses," which give the reader the basic meaning of the word. Aramaic words that occur less than 25 times are listed in the footnotes in the page on which they occur.
For readers who blank on a word that occurs, say, 150 times in the Hebrew Bible, a glossary at the back will allow them to look up even additional words.
Brown used HALOT and BDB to write the glosses.
The only thing to critique in the Hebrew reader's edition is that proper nouns, which are to appear in grey font since they're not footnoted, occasionally go missed. Brown has posted an errata list on his site, many of which have been fixed in recent printings.
Zondervan's Greek reader's New Testament has not met with such universal acclaim. It's a good resource to have on hand, to be sure, but in my view it's not as well executed as the Hebrew reader's Bible.
Rather than being based on the scholarly editions of the NA27 or UBS4, the text is "the eclectic text that underpins the Today's New International Version." The scholars who produced the TNIV, in other words, made different textual decisions in some instances than did the editors of the "Standard Text" of the NA27/UBS4. Where this is the case, a limited textual apparatus notes it. While this could be problematic for textual criticism, the text is not vastly different from the standard one, and is certainly fine for reading.
As with the Hebrew reader's edition, the Greek reader's Bible footnotes and explains words that occur less than 30 times in the Greek New Testament. One unfortunate decision is that, unlike the Hebrew, the Greek footnotes do not have the glossed word in bold. This makes navigating the footnotes more cumbersome.
Font is perhaps a personal preference. While Philip Brown did a magnificent job of typesetting the Hebrew, the Greek font leaves something to be desired. It's not the easiest Greek font I've read. It's not unreadable as fonts go, but it's thin. I got used to it after a while, so it's not unmanageable, but the font in the UBS Greek Reader's New Testament is easier to read. The latter also puts the footnoted glosses into two columns, which makes referencing them quicker.
Not long ago Zondervan combined the Hebrew and the Greek into one mammoth, leather-bound Reader's Hebrew and Greek Bible. The volume is large (but how could it not be?) and impressive. It's constructed well. The binding is sewn (rejoice!), so it will last for a while.
This combination carries with it the great advantage that its user has both the Hebrew and the Greek Bibles under one cover. Now I just have to carry one geeky Bible to church rather than two! Huge benefit.
Another nice thing about this edition is that with Hebrew going from right to left and Greek from left to right, the Greek New Testament starts at the "front" and the Hebrew Bible starts at the "back," just as both would be in their separate volumes.
The introduction to each half explains well how the text is laid out, the footnoting of the vocabulary, and so on. All the glory of Brown's Hebrew edition is there, and the less-than-ideal Greek font is there in the Greek portion. One thing to add in appreciation of the Greek part, however, is that Old Testament quotations appear in bold, with their references listed at the bottom of the page. The eight pages of color maps between the two sections are a nice bonus, too.
The construction of the two Bibles combined is executed quite well. I'm happy to only have to take one original language Bible with me to church now.
**Thanks to Zondervan for the review copy of A Reader's Hebrew and Greek Bible. They provided me with one in the hopes of my reviewing it on my blog, but with no expectation as to the content of the review.**
Ian HAge: 45-54Gender: male5 Stars Out Of 5June 15, 2011Ian HAge: 45-54Gender: maleQuality: 5Value: 5Meets Expectations: 5Great price, great item, If you are an intermediate Hebrew reader, this is the book for you. Clear type, useful page by page lexicon.
Q: Hebrew and Greek I am looking to learn these languages and be able to read the bible in these languages. What are the best products to start with?
For learning the languages to read this Bible we recommend "Basics of Biblical Greek" by William Mounce and "Basics of Biblical Hebrew" by Gary D. Pratico & Miles V. Van Pelt.